00:00I am not going to speak, I am going to speak to you, I am going to speak to you, and I am going to speak to you, and there is no other thing, it is an old thing, maybe you will listen to it, but the thing is like this, that it feels late in the understanding of the world.
00:22The work of the sacred is an enormous work, in the whole world there is no such work, as we have said before our knowledge, now the process is a new experience.
00:43the world is coming to see the world.
00:46People come to see the world,
00:48people come to the world,
00:50people come to the world.
00:52The world is called the name of the world.
00:55People come to see the world.
00:58And they ask a question about the world.
01:01There is a question in the last question.
01:04Whether it is Africa, Europe, America,
01:07Dakhshinpur, Asia, Madhya-Purva, Middle East,
01:12he says that if we want to do something like this,
01:19then we can learn this knowledge.
01:23This is what we are doing,
01:26there is no other knowledge.
01:29This is the knowledge.
01:31And in our country,
01:34there is no work that has been done.
01:37After this, there is no work that has been done.
01:42So for this,
01:44there is no comparable known,
01:46there is no other word.
01:48The person knows about it,
01:51from known to unknown.
01:53But for this, there is no other comparable.
01:56There is noography that has been cast and
02:11there is no one else.
02:13There is no other water body such as Ram Ravan, which was the same as Ram Ravan.
02:22So that's why, many times people have a lot of work, a lot of people have a lot of work,
02:31a lot of people have a lot of work, a lot of people have a lot of parties.
02:35If they want to see them and see them, they are wrong.
02:42If they want to see them and see them, they are wrong.
02:46Because you are watching our activities.
02:52I am sitting here in front of you.
02:56Then you will know my clothes.
03:01If you want to know someone, you will have to think about it.
03:06So, they do such things, but the Sange is not paramilitary organization.
03:18The Sange is not a paramilitary organization.
03:20foreign
03:27foreign
03:34foreign
03:39foreign
03:44foreign
03:49and this is why
03:51we know the Word of God
03:52although we know the Word of God
03:54and we see the Word of God
03:55and we see the Word of God
03:59whenever the Word of God
04:01can come together
04:02but if we eat one person
04:05but if we eat one person
04:08and if we eat the Word of God
04:10unless we eat something
04:12then we will be sure
04:14and we will not be able to do that
04:16There is no need.
04:18You need to know that so much.
04:21So,
04:23then,
04:23about 1200 years later,
04:26we are telling you
04:27what is the song.
04:31Because
04:31the song's work
04:34is not for the song.
04:37It is for the whole country.
04:39For the whole country.
04:40For the whole country.
04:43If the song's what is the song,
04:43then it is not for the first.
04:44If the song's what is the song,
04:45it doesn't go to the other.
04:49Sangh,
04:50if the song's what is the song,
04:53then it doesn't go to the other.
04:56Sangh,
04:57if the song's what is the song,
04:58then it's not for the first.
04:59Sangh,
04:59this song,
05:00the song,
05:00it doesn't have to go to the other.
05:04Sangh,
05:05it doesn't go to an issue.
05:08Our work
05:09is
05:10without any issue.
05:13to do the work and the work of going on.
05:19No need popularity to do the work.
05:24No need power to do the work.
05:30The work is running as much as possible in the country.
05:38The work will be done properly.
05:43The work will be done properly.
05:47You will be able to go to a little bit.
05:51In 1857, there was a miracle.
05:56There was a king, there was a king, there was a king,
05:59there was a king, there was a king,
06:01there was a king, there was a king.
06:04But after all, we were able to live from the village.
06:10So, the idea was started in the village.
06:14What happened?
06:16The people came from the village,
06:18they came from the village,
06:20they came from the village,
06:22and they came from the village.
06:24The people came from the village around,
06:26they came from the village.
06:27And that's how the king came from.
06:31The future is the king,
06:32The king came from the village,
06:33Therefore the king came from the village.
06:37Then the king came from the village.
06:39And the king came from the village.
06:41ुनको भारत से निकाल देने का रास्ता,
06:45revolutionary moment,
06:46क्रांतिकारी अंदोलन,
06:48वो एक धारा चली,
06:51सुभाज बाबु के,
06:531945 में अंतरधान होने तक वो धारा चली,
06:57उसके बाद,
06:581947 में हमको सतंद्रता मिली,
06:59तो उसका प्रयोजन नहीं रहा,
07:01लेकिन उस कालखंड में,
07:04उस धारा ने हमको,
07:06ऐसे दैदिप्यमान चरित्र दिये,
07:08जिसको सुनकर,
07:09आज भी हम प्रेरणा लेते हैं,
07:13दूसरा मत ये था,
07:15कि बिर्टिशों से हम इसलिए हार गए,
07:18कि लडने वाले तो हम सब लोग थे,
07:19राजा थे, सेनाई थी,
07:31करे समाज को स्वतनता के लिए खड़ा करेगा,
07:36और सर ओ एलन्यूम की प्रेणा से,
07:39ब्रिटिश सरकार की युजना से,
07:42एक सेफ्ट्य वाल के नाते,
07:43एक संस्ता उत्पन्न हुई,
07:45इंडियन नेशनल कॉंग्रेस,
07:46लेकिन हमारे लोगों ने,
07:47उसी को अपने आज़ादी के लड़ाई का,
07:50बहुत प्रभावी हतियार बनाया,
07:52और उसके नित्रतों में जो काम हुआ,
07:55बहुत बड़ी जनजागरुटी हुई,
07:57आदमी स्वतनता के लिए रस्ते पर आये,
08:01जो जो कुछ करता था,
08:02वो देश की स्वतनता के लिए करता था,
08:05ऐसा वातावरन ला एक लंबे समय तक,
08:08चर्खा चला चला के लेंगे स्वराज लेंगे,
08:12तो चला तो चर्खा रहा है,
08:14कैसे क्या होगा,
08:15अरे भही नहीं,
08:16इस चला इसलिए रहा है कि देश स्वतनता,
08:19that's what's wrong with us.
08:22We didn't have a sense of our
08:23perspective in this way.
08:25We were one way
08:27and we were one way.
08:28We were one way
08:30and we were one way
08:33and we were one way
08:35and we were one way
08:36and we were one way
08:38and we were one way
08:41or one way.
08:42No, nothing.
08:43The others,
08:44this is the way
08:45everybody has
08:46and this is the way
08:48However, there is no place of purity, purity and purity of that state.
08:55After that, there is no place where I have come from, I will not do it, but you are doing it.
09:04The third state, they said,
09:06that they are talking about English, so what can we do with them?
09:12The rest of us will do it, but we don't have a society.
09:15How many things are we?
09:17How many things are?
09:20There is a gap between us.
09:22There is a gap between us and we are dealing with a lot of conversation.
09:25We are fighting in our lives and we are not forever alone.
09:34And we will be only alone.
09:37We will not be able to compete in English.
09:41and there is no
09:44society
09:46this is
09:48this is
09:50a lot of people
09:52were
09:53living
09:55and
09:57what happened
09:59was
10:00a
10:01whole
10:02society
10:03has
10:04been
10:05I am a
10:07I am a
10:09I am a
10:11I am
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17:44foreign
18:02foreign
18:08foreign
18:12foreign
18:14they are not doing this, that we do not do this for the
18:42so no, there is no law.
18:44So, your government is illegal.
18:48Your court is illegal.
18:50Your judge is illegal.
18:52I don't think that you try to make it.
18:56I don't think that you are the king.
18:58I don't think that you are the king.
19:00I have told people that they have a good idea.
19:02They are the king of their own.
19:04They tell them how they are.
19:06There is no reason for it.
19:08There is no reason for it.
19:10They had one idea when they are the king of their own.
19:14...
19:17...
19:19...
19:20...
19:24...
19:28...
19:30...
19:32Luhkmani Tilak ji, Mahatma ji, Subhash Babu, Dr. Ambedkar sahab,
19:39all of them, Bhagat Singh, Kranthikaari, all of them were the best of them.
19:46So they also had experience, experience, love,
19:49and all of them were the best of all of them.
19:55So they realized that what I think is the same thing in everyone's mind.
20:00If we have found our own issues, we have found our own power,
20:06our own life, then the issue is going to be resolved.
20:09But it will still not happen to us, what guarantee is it?
20:14In English, it was not the first of all of them.
20:18It was the number of 7-8.
20:20It was the first of all of them.
20:22In the country of Bhairat, Bhairat,
20:25Bhairat, Khulam, then Khulam, then Khulam,
20:29we have a lot of people.
20:30We have a lot of people,
20:32they are coming from the area.
20:33We have no situation in the area.
20:35We are not in our situation.
20:37This is one of our own lives.
20:39Then we will be getting people in our life.
20:41Then we will be able to get along.
20:43But then we will be able to get along.
20:45We will be able to get along.
20:47But there is a guarantee.
20:48We will be able to get along.
20:51The first thing is that we have forgotten our equality. The second thing is that we have become a swarthi and become a gunahin. There is no such thing. There is no such thing. There is no such thing. There is no such thing.
21:21There is no such thing.
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