Numbers Five~Who Is Purged and Who Returns  Ash or Dust Explained ~ Returning to the Garden Ten - video Dailymotion

Yada Yahowah

This episode examines Numbers Five as the decisive purification test that separates ash from dust, exposing how religion and politics function as infidelity that must be purged before restoration can occur. By connecting the adulterous~bride passage, the Adamah Parah, and the prophetic timeline of Yasha’yah, the discussion explains who is removed, who is restored, and why only an observant, engaged remnant returns. Returning to the Garden ~ Episode Ten places this test within the coming harvests, clarifying timing, purpose, and preparation for Dowd’s return.   https://yadayah.com/ https://x.com/YadaCraig 🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376 https://linktr.ee/yadayah Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.  NumbersFive, AshOrDust, ReturningToTheGardenTen, AdamahParah, YadaYahowah, Dowd, YisraelPurged, AntiReligion, BiblicalProphecy, Taruwah, Shabuwah, TimeOfTrouble  #NumbersFive #AshOrDust #ReturningToTheGarden #AdamahParah #YadaYahowah #Dowd #Taruwah #Shabuwah #TimeOfTrouble #AntiReligion #BiblicalTruth #Prophecy

Transcript

00:00:00Welcome to the

00:00:29Yawa Blog. I'm your host Craig Nguyen. We're back in the library studio and we're going to continue

00:00:34our series called Return to the Garden. And we have delineated why Yawa spoke of the opportunity

00:00:46to be restored with ashes at his summation of the experience in Eden after Adam and Chawa and

00:00:58Hasatan had been excelled from the garden. We heard him say that, you know, the option was that you're

00:01:06either going to return to the dust of the earth, which means that your body and soul will just

00:01:14dissipate to nothing, or there was the opportunity to be restored based upon the ashes. And since

00:01:22afar was used in that context, it made sense for us to turn to the passage in the Torah that explains

00:01:31how that's possible, which is Numbers 5. And in Bamidbar 5, we have the story of how

00:01:38the religiosity of the chosen people of Israel becomes so egregious that God has to divorce

00:01:47Israel. And that divorce decree, of course, is presented in the book of Hosha. And for

00:01:55to be Torah compliant, God can't go back and marry the, even though it's symbolic, Israel after the

00:02:05divorce, but his beloved son can. And so Dodd is symbolically being wed to Yisrael. When he returns on

00:02:14Yom Kippuram, once Yisrael is purged of her religious guilt. And that is the purpose of the ash mixed with

00:02:25water of the Adama Paral. So that is what we're talking about here. I think you can see that we

00:02:31have an attentive Wookiee who's trying to pay attention as we proceed. All right. So now that we

00:02:38understand that the opportunity and really the ultimate result is to be restored by the ash and

00:02:46the water that is presented in Numbers 5. Then we have to go forward in the Torah to Numbers 15 and

00:02:58then ultimately Numbers 19. You see, in Numbers 15, there's a long discussion about how the children of

00:03:07Israel, who are now literally children, because everyone over the age of 20 has been eliminated

00:03:13from contention to enter the promised land because of their attitude during the exercise of the spies.

00:03:26And God goes into considerable lengths to say that ultimately Israel will be restored by a ram,

00:03:34a bull, and a goat. And that in the end, during Teruah, it's going to be the bull who will purge the

00:03:45mortal remnant of Yisrael, those who are guilty of religious malfeasance, but through omission rather

00:03:54than commission. And that will enable them to return to the ram, who is the suitor, the groom,

00:04:02if you will, of Numbers 5. And then in Numbers 19, we have the story of the Adama Parah.

00:04:13And what's so interesting about this is that the Adama Parah, this bloody red man of the earth who is a

00:04:21productive bull, is responsible for purging Yisrael of her religious guilt. And when you recognize what

00:04:32comes next, which is Numbers 20, which is the most horrid story in the Torah, it's about the meltdown of

00:04:39the waters of Mirba. What we find is that when you're dealing with the adulterous woman of Numbers 5,

00:04:46it is this very guilt that is still staining the souls of Yisraelites to this very day that is purged by the water

00:04:59and the ash of the test for purification that is presented in the fifth chapter of Numbers. So all of these

00:05:08things mesh together. So we're looking forward to having a more complete and contextual picture of

00:05:17how God intends to resolve the problem of his people's continued embitterness. So even before we

00:05:25return to the Torah and we examine what is stated in Numbers 15 and Numbers 19, I think we are best

00:05:33served to ponder the prophetic implications of Yashaya 17, so that we know the identity and the timing

00:05:43of this profoundly important purge. Unless you know who is being invited, when it's going to occur,

00:05:53where it's going to transpire, it's really tough to capitalize upon it. So I want to venture in

00:05:58to Yashaya Isaiah in the 17th chapter so that we gain an appreciation of this. And while this will

00:06:07transpire on Teruah during the Shabbat of the 23rd and the 24th of September in year 6000, which is less

00:06:16than eight years from now, be advised that Shabuah will be the last opportunity to leave this planet

00:06:22before it quite literally spins out of control and anti-Semitic rage. A great deal is going to occur

00:06:29following Shabbat, particularly in May 22nd of 2026, which is when I think we will witness the

00:06:38forfeiture of the very heart of Israel, where Donald Trump and the United States will be the great betrayer

00:06:46and reward the Muslims with a state carved out of the very center of Israel. It's going to be

00:06:53almost identical to what Neville Chamberlain did to appease the Nazis and giving them a high ground

00:06:59of Czechoslovakia right before the start of World War II. And then on June 11th of 2027, also a Shabbat,

00:07:09that is when the harvest of Shabbat will take place. And so we have a lot that we can ponder here relative

00:07:22to what's going to occur. We also know that even following that, it's going to be the 14th of Abib,

00:07:29April 18th in 2030, when the two witnesses arrive to confront the Torlis one and encourage Yehudim

00:07:38to participate in that final Lakat, that gleaning during the final celebration of Teruah before our

00:07:44king's return, the 24th now of September of 2033. The planet, of course, between now and then is going

00:07:53to falter and billions are going to die. It's going to be a horrid period over the next seven years and

00:07:59nine months. So as we contemplate what Yahweh reveals, we'll find our place in time. We have

00:08:10witnessed much of what is presented in these verses through one. We know that what's going to

00:08:19transpire over this period, we realize that there is going to be an influx of jihadi Muslims and

00:08:27faux-Palestinians ransacking Israel. As a result, the conception of this terrorist state carved out of

00:08:34the heart of Israel is now imminent. The harvest of standing grain of Shabuah and of the Zoroah is

00:08:42approaching, and we're responsible now for cultivating it. So let's turn to Isaiah 17.

00:08:51It begins, a prophetic pronouncement and timely declaration regarding the tremendous burden

00:08:57of Damascus, which means weeping. Behold, Damascus, weeping, is revolting, it's diseased,

00:09:04it's degenerate, and will come and go by force as it is changed without consent, then abandoned as

00:09:13the residents depart from the forsaken city. Then there will be a twisted and tangled heap

00:09:20of destruction and fallen rubble. Yahshia 17.1. The verb masa is equally at home describing a burden,

00:09:31declaring a prophetic statement, which is why I included both thoughts and what I have just shared

00:09:37with you. Damascus, which is how it's written in the Great Isaiah Scroll, is the name of the Syrian

00:09:44capital. It also speaks of crying, of weeping, of wailing. It is relevant because both will come to an

00:09:55end over the next few years. As a verb, shur is one of those that's important to us. It means to come and go,

00:10:05to turn away from something and leave, thereby departing. As an adjective, shur conveys degenerate and

00:10:12unrestrained. In this statement, it is shaped by the very rare hopeful participle, making it both a verb

00:10:21and a noun, which is a subject, to internal forces that it cannot resist, suggesting that an armed and

00:10:32violent insurrection by Syrians against Syrians is in the offing. And isn't that what we have just

00:10:42witnessed? The result will be a twisted and tangled heap of destruction and collapsed rubble. And in

00:10:50this regard, Mafala is from the fall, which reminds us not only of the fall of man, but also the

00:10:59elimination of the nephilim during the flood because they became, in God's terminology, Hamas,

00:11:06which means cruel and violent terrorists. Well, now that the U.S. has created the Islamic State

00:11:12out of the awakening program in Iraq and given it control over Damascus by way of the CIA and providing

00:11:21arms to it. And they have captured much of Syria. This prophecy is not only well underway, the conclusion

00:11:30is now inevitable. Within the next year, Islamic jihadists will rally in Damascus as Israel bombs the

00:11:41remainder of the city into rubble, causing the remaining Muslims to leave and to march on Jerusalem.

00:11:49The same thing and the same succession of events, if you will, is underway and still continuing in

00:11:58Jordan, where the aurora, the repudiated outcasts and the repugnant refugees that are pretending to be

00:12:07Muslims currently infest the Arnon Valley. The text of the prophecy reads, the inhabited and terrorized

00:12:17populations and anguished inhabitants of cities filled with disgusting religious temples and shrines,

00:12:23as well as wrathful donkeys, will be abandoned and deserted, rejected and damned of aurora,

00:12:31of the repudiated outcasts, these repugnant refugees of the Arnon Valley and Ammon Jordan.

00:12:38For there will be roaming animals fighting in militant militias, along with their helpers.

00:12:46But they will cease and prostrate themselves, because there will be no one left for them to terrorize.

00:12:55Yahshia Isaiah 17.2

00:12:59Now, ir, which was rendered in the plural form, encouraging us to consider its many possibilities,

00:13:08is often translated as cities, and it speaks of inhabitants of populated places.

00:13:14But more than this, ir also addresses anguishing anxiety and terrorism emanating from religious shrines.

00:13:23It can also depict the disposition of a jackass.

00:13:31Aror is the Arnon Valley in Jordan. It means stripped and destitute, as a repudiated outcast, and thus a refugee.

00:13:41Its verbal root is arar, meaning to strip, to lay bare, and to break.

00:13:47It is an apt depiction of the Muslims claiming to be refugees in the shadow of Armand.

00:13:57The verb azab carries a host of negative connotations, as most who have read the books of the Yadayahu series are well aware.

00:14:07There's even one that is entitled azab.

00:14:11It means to be abandoned, deserted, and forsaken, even rejected.

00:14:15It can also speak of being left behind.

00:14:20This is interesting because it means that the malcontent Muslim Thakistanians living there will either abandon their refugee camps to join the great jihad against Israel,

00:14:33or they will be rejected and deserted by other Muslims,

00:14:38noting that the so-called Palestinians are despised amongst other Muslims.

00:14:44They just like it when they attack Jews, otherwise they hate them.

00:14:48And I suspect that some of both of these things are going to occur.

00:14:54As for Adar, it reveals that these rejects and malcontents will be found lacking,

00:15:02and that they will ultimately fail.

00:15:04The verbal root affirms that they will consider themselves to be militants and helpers,

00:15:10which is especially relevant to those of us who know the history of Islam,

00:15:15where the helpers were second-class Muslim militants from Yathrib.

00:15:20Today's Medina, who were often shortchanged when terrorizing Muhammad's rivals.

00:15:27It's a huge part of Islam to speak of the immigrants from Kabbalah and the helpers who were the pagan converts in Yathrib.

00:15:42Now, affirming the attempt of this association,

00:15:46the Islamic terrorists will rabats, prostrate themselves in service to Satan.

00:15:51And even more telling, following Allah's Quranic orders,

00:15:55they will terrorize everyone, including Muslims,

00:15:58fighting until there is no one left to kill.

00:16:02Muslims are even better at killing Muslims than they are non-Muslims.

00:16:05Then the fortifications and defensive structure will cease on the Shabbat,

00:16:16concluding as a result of Ephraim, which is Israel,

00:16:20along with the government out of Damascus,

00:16:23including the residue left of Aram, Syria,

00:16:28consistent even with the manifestation of power

00:16:31and overall significance of the children of Israel.

00:16:35He, by desire and choice, will actually continue to exist,

00:16:42prophetically declares Yahweh the vast array of spiritual messengers.

00:16:47Yahshia, Isaiah 17, 3.

00:16:51So the more we consider these words,

00:16:54the more it appears that Israel will see trouble in the offing

00:17:00and will seek to nip it in the bud,

00:17:03consistent with the preemptive strikes prior to the Six-Day War in 1967,

00:17:10and then again in the recent bombings,

00:17:13both of Hezbollah in Lebanon

00:17:16and of the fundamentalist Muslims of the Shiite variety in Iran.

00:17:24The most decisive expression of the Israeli might

00:17:27could occur on a Shabbat,

00:17:31such that the governing structures of the Syrian regime

00:17:38fall yet again.

00:17:40I have seen newsreels out of Damascus in the last few days

00:17:47that show Muslim jihadists of the Islamic State

00:17:52taking to the streets,

00:17:54shouting with their weapons held in the air

00:17:57that their intent is to march into Jerusalem

00:18:02and slaughter Jews.

00:18:04And then today we have Jolani

00:18:08looking at drones that he has acquired

00:18:13from other Muslim nations,

00:18:16perhaps NATO in the United States,

00:18:17perhaps Turkey,

00:18:18and how he plans to coordinate

00:18:21all aspects of the Islamic militias in Syria

00:18:26against, of course, their only enemy,

00:18:29which would be Israel.

00:18:31So we're witnessing this prophecy unfold.

00:18:35So the Syrian civil war,

00:18:37as managed by the United States CIA,

00:18:40began in the spring of 2011.

00:18:43Eventually it led to Islamic State terrorists,

00:18:47also sponsored by the United States and Turkey,

00:18:50overthrowing the Russian and Iranian-sponsored

00:18:54Ba'athist regime of Bashar al-Assad.

00:18:58It fell as the prophecy portends in December of 2024.

00:19:04And as we have seen,

00:19:06things have only gotten worse from there.

00:19:09Regime change never works.

00:19:13Based upon this narrative,

00:19:14I'm expecting that the populated areas

00:19:17in and around Damascus

00:19:18will continue to be destroyed

00:19:20as Muslims vie with rival gangs for power.

00:19:25And while we have witnessed

00:19:26a horrific invasion

00:19:29of so-called Palestinians

00:19:31from Gaza into Israel

00:19:34under the context of Al-Asqa flood,

00:19:37in the next assault,

00:19:39Al-Asqa 2.0,

00:19:41malcontent Muslims

00:19:42will also come through Syria

00:19:45from Turkey as well,

00:19:46and they will flood in from Jordan and Egypt,

00:19:51dwarfing the scale of Al-Asqa flood

00:19:54as it transpired on October 7th of 2023.

00:19:59And in the midst of this great desolation,

00:20:03the world will compel Israel

00:20:06to sacrifice land

00:20:08for unfulfilled promises of peace,

00:20:11making the tiny nations

00:20:13surrounded by religious adversaries indefensible.

00:20:18And this is the event

00:20:21that begins the time of troubles,

00:20:23a seven-year ordeal

00:20:25that culminates in year 6000,

00:20:29which is 2033.

00:20:32Now, since it is likely

00:20:34that Syrian jihadists

00:20:35will join Muslim militants

00:20:38from other nations

00:20:39in pursuit of Alaska flood 2.0,

00:20:43it is unlikely that Israel

00:20:46will decapitate

00:20:48the Islamic State snake at this time.

00:20:52So, this could be

00:20:55Yahshia reporting

00:20:56the triggering event

00:20:58for the imposition of the Islamic State

00:21:01carved out of the heartland of Israel.

00:21:05While the obliteration of Gaza

00:21:09in response to Alaska flood 1.0

00:21:11pushed the world toward

00:21:13this recognition

00:21:14of a two-state dissolution of Israel,

00:21:18a preemptive strike

00:21:20against the Islamic State in Syria,

00:21:22which the West has embraced

00:21:25and which has become

00:21:27the pet of Donald Trump,

00:21:30may be the catalyst

00:21:31for the final betrayal of God's people.

00:21:34Matter of fact,

00:21:35Donald Trump has specifically

00:21:36threatened Israel

00:21:37and told Israel,

00:21:38don't you dare attack Syria

00:21:41because he thinks

00:21:42Jolani is handsome.

00:21:44I think he's got a crush on the man.

00:21:48Another way to view

00:21:49this harbinger of tomorrow

00:21:51is to see it as

00:21:52a telescoping of time

00:21:54with the events transpiring

00:21:56during the seven years

00:21:58of the time of Israel's troubles

00:22:00as they all come together.

00:22:03So, if this is the case,

00:22:05the prophet is explaining

00:22:06that on Teruah

00:22:07in year 6,000,

00:22:08yeah, 2033,

00:22:09all of Israel's foes

00:22:11will be eliminated

00:22:13while the sacrifice

00:22:15of the Adam of Parah

00:22:16restores the final remnant

00:22:19of Yisrael.

00:22:21Perhaps both implications

00:22:22were intended

00:22:23with Yahweh layering insights

00:22:27upon observations.

00:22:29Now, in this regard,

00:22:31it would be natural

00:22:33from Yah,

00:22:35Yahshua,

00:22:36Isaiah's point of view

00:22:37to want us to know

00:22:39that even in Israel's

00:22:42darkest hour,

00:22:43and this will be

00:22:43its bleakest moment

00:22:45in its entire history,

00:22:47even as the nation

00:22:48is being attacked

00:22:49and torn apart,

00:22:51there will be modest victories

00:22:54along the way,

00:22:54and more importantly,

00:22:55the story concludes

00:22:57with Israel's survival,

00:22:59and when that occurs,

00:23:00it will not be

00:23:02the result

00:23:02of the might

00:23:04of the nation,

00:23:05but instead,

00:23:06through the sacrifice

00:23:07of the Parar,

00:23:09this productive bull

00:23:12whose ephor ashes

00:23:14will ephor cover

00:23:16and protect God's people.

00:23:20Now, should you think

00:23:21that this may be a reach,

00:23:23consider the fact

00:23:24that ephor is the plural

00:23:26of ephor,

00:23:29of ephor

00:23:30in conjunction

00:23:31with Parar.

00:23:35Ephor is a covering

00:23:37akin to a bandage.

00:23:39Ephor reveals

00:23:40that the wound

00:23:42is finally going

00:23:43to be protected

00:23:44and allowed to heal

00:23:45because the malady

00:23:47has been concealed

00:23:48in the ashes.

00:23:52Parar explains

00:23:53that the treatment

00:23:53will be provided

00:23:55by a productive bull.

00:23:58Then,

00:23:59in the plural,

00:24:00this would signify

00:24:02a double dose,

00:24:03which means

00:24:05that this bull

00:24:06and his ashes

00:24:07are doubly protective

00:24:08and productive

00:24:10in promoting

00:24:11Israel's healing.

00:24:13So while Ephraim

00:24:16is typically considered

00:24:18the northern kingdom

00:24:19of Israel,

00:24:20representing the ten tribes

00:24:21which were hauled

00:24:21into oblivion

00:24:22by the Assyrians

00:24:232,700 plus years ago,

00:24:27this prophecy

00:24:28foretells

00:24:29that God's people

00:24:31will be reconstituted,

00:24:33which, of course,

00:24:34happened in 1948,

00:24:35and then healed,

00:24:37which will occur

00:24:38in 2033.

00:24:43And with

00:24:44Haya,

00:24:45scribed,

00:24:46the verb

00:24:46to exist,

00:24:47it will be,

00:24:48and they call

00:24:49imperfect

00:24:50Jusuf,

00:24:52and Israel's

00:24:53continued existence

00:24:54will be predicated

00:24:55upon decisions

00:24:57Yehud

00:24:58and Ephraim

00:25:00make regarding

00:25:01the sacrifice

00:25:03of the Adam of Parah.

00:25:04particularly telling

00:25:06in this regard,

00:25:07this statement

00:25:07was delivered

00:25:08in Yahweh's voice

00:25:10through Yahshua,

00:25:11with God,

00:25:12Naom,

00:25:13prophetically declaring

00:25:14this pronouncement

00:25:15for our benefit.

00:25:19With this preamble

00:25:20that reads

00:25:21like a blend

00:25:23of future history

00:25:25and today's headlines,

00:25:27we are confronted

00:25:28with a prophecy

00:25:30that follows

00:25:31that most

00:25:32don't even know

00:25:33how to process.

00:25:35You see,

00:25:36Yahweh foretold

00:25:372,700 years ago

00:25:40that Israel

00:25:41would be

00:25:42diminished in size

00:25:43and that this

00:25:45would occur

00:25:45as a result

00:25:47of the events

00:25:49that transpire

00:25:50in Syria

00:25:51and the rise

00:25:52of terrorism

00:25:52in and around

00:25:54Damascus

00:25:55at this time.

00:25:58The text reads,

00:26:01and it will

00:26:02actually transpire.

00:26:03at this moment

00:26:05in that day

00:26:06that the size

00:26:09and the significance

00:26:10of power

00:26:11and prestige

00:26:12of Yakup,

00:26:14which is Israel,

00:26:16will be decreased

00:26:17to the point

00:26:18of no longer

00:26:19being sustainable

00:26:21or valuable,

00:26:23or viable,

00:26:24thus indefensible.

00:26:25the fattest,

00:26:29best protected

00:26:30and most important

00:26:31place at the

00:26:32midsection

00:26:33of his physical

00:26:34existence

00:26:34will be leaned

00:26:36and shrink,

00:26:38weakened,

00:26:39and wastefully

00:26:40impoverished,

00:26:42even

00:26:43participating

00:26:46in his own

00:26:47destruction.

00:26:47Yashai Isaiah 17,

00:26:524.

00:26:55So as a result

00:26:56of what we have

00:26:58read

00:26:58and considered

00:27:01leading up to

00:27:01this pronouncement,

00:27:03with the undoing

00:27:05of Syria,

00:27:05the unrest in Jordan,

00:27:06and the preemptive

00:27:07strike against

00:27:09the rising tide

00:27:10of Islamic

00:27:11jihadists

00:27:11in Damascus,

00:27:13Israel is going

00:27:15to suffer

00:27:17a devastating

00:27:19blow.

00:27:21The resulting

00:27:22formation

00:27:22of a legitimized

00:27:24terrorist

00:27:25entity

00:27:26will significantly

00:27:29diminish the

00:27:30nation's size

00:27:31and standing.

00:27:33With the

00:27:34assignment of

00:27:34Islamic State

00:27:35carved out of

00:27:36Israel's heart,

00:27:38the Jewish

00:27:40nation will no

00:27:40longer be viable.

00:27:44This surrender

00:27:45of Israel

00:27:46and their land

00:27:47is addressing

00:27:49what's called

00:27:50the two-state

00:27:51solution.

00:27:53It's a capitulation

00:27:54that rewards

00:27:55the Muslims

00:27:56seeking to

00:27:57exterminate Jews,

00:27:59doing so

00:28:00with an Islamic

00:28:00entity

00:28:01that is carved

00:28:03out of the land

00:28:04that God gave

00:28:05his people.

00:28:06The result

00:28:07will thin

00:28:08Israel at the

00:28:09waist,

00:28:09where 70%

00:28:10of Israelis

00:28:11currently reside.

00:28:12The nation

00:28:13is going to

00:28:13become indefensible.

00:28:15Opening the

00:28:16floodgate

00:28:17for Al-Asqa

00:28:192.0,

00:28:22a 1,000

00:28:23times,

00:28:251,000

00:28:26times more

00:28:27horrendous

00:28:28repetition

00:28:29of Muhammad's

00:28:30raid on the

00:28:32Jewish farming

00:28:33community of

00:28:34Kabar

00:28:35that transpired

00:28:371,400 years

00:28:39ago

00:28:39and as

00:28:42will be

00:28:44equally a

00:28:45thousand times

00:28:45worse than

00:28:47Shinwar's

00:28:48assault on

00:28:49the Israeli

00:28:50kibbutzim

00:28:51on October

00:28:527th of

00:28:532023.

00:28:54three.

00:28:56I'm sorry

00:28:57but the

00:28:58prophets have

00:29:00foretold that

00:29:00two out of

00:29:01every three

00:29:01Jews are

00:29:02going to

00:29:02die.

00:29:03This is

00:29:04going to be

00:29:04worse than

00:29:05the Holocaust.

00:29:07It's not

00:29:08God's doing.

00:29:09It's Israel's

00:29:10undoing.

00:29:13Rabbis

00:29:14created

00:29:15Islam.

00:29:17Had they

00:29:18not sold

00:29:19Talmud

00:29:19readings to

00:29:20Muhammad,

00:29:20Islam would

00:29:21not exist

00:29:21to this

00:29:22day.

00:29:23Rabbis are

00:29:24unwilling to

00:29:24fight for

00:29:25the survival

00:29:26of Israel

00:29:27against the

00:29:28monster that

00:29:29they have

00:29:29made.

00:29:31Israel's a

00:29:32house divided

00:29:33with Marxists

00:29:34who around

00:29:35the world

00:29:36are anti-Semitic

00:29:37and despise

00:29:39Israel,

00:29:40wanting to

00:29:42destroy,

00:29:45eradicate

00:29:46the Jewish

00:29:47state.

00:29:47and even

00:29:51those that

00:29:51might be in

00:29:52the middle

00:29:52are lost

00:29:53because they're

00:29:54fighting a war

00:29:55against Hamas

00:29:56or Hezbollah

00:29:57or the

00:29:58Revolutionary

00:29:59Guards or

00:30:00the Islamic

00:30:02state but

00:30:03never just

00:30:04against Islam.

00:30:06Never.

00:30:08It was

00:30:09Islam that

00:30:10killed Jews

00:30:131400 years

00:30:15ago with

00:30:15Muhammad's

00:30:16raid on

00:30:16Kabar and

00:30:17it was

00:30:18Islam again

00:30:18that launched

00:30:19Alaska

00:30:20flood.

00:30:22And it

00:30:23will be

00:30:23Islam that

00:30:23launches the

00:30:24great jihad.

00:30:27And because

00:30:28Israel is

00:30:29fighting a

00:30:31symptom as

00:30:32opposed to

00:30:32the actual

00:30:33foe,

00:30:33using bullets

00:30:34and bombs as

00:30:35opposed to

00:30:36words,

00:30:37and has

00:30:39not returned

00:30:40to Yawa,

00:30:41it's going

00:30:43to be

00:30:43devastating.

00:30:44the good

00:30:46news is

00:30:46it's going

00:30:46to be

00:30:47sufficiently

00:30:47horrible

00:30:48that there

00:30:49will be

00:30:49a significant

00:30:50number of

00:30:52Jews who

00:30:55will finally

00:30:55realize they

00:30:56can't trust

00:30:56the IDF.

00:30:58They most

00:30:58certainly can't

00:30:59trust their

00:30:59politicians,

00:31:01absolutely

00:31:02cannot trust

00:31:03their rabbis.

00:31:03and with

00:31:05the IDF

00:31:07politicians and

00:31:09the rabbis

00:31:09sidelined and

00:31:11death lurking

00:31:12around every

00:31:13corner,

00:31:15some are going

00:31:16to return to

00:31:17Yawa.

00:31:18And that will

00:31:18be this very

00:31:20teruah harvest

00:31:21that we have

00:31:22been

00:31:22addressing.

00:31:24Now the

00:31:28most troubling

00:31:29aspect of

00:31:30the foregoing

00:31:31is the

00:31:32nifl stem

00:31:33and the

00:31:34imperfect

00:31:34conjugation

00:31:35when it

00:31:36modifies

00:31:37raza,

00:31:39because it

00:31:39means that

00:31:40the Bashar,

00:31:41this embodiment

00:31:41of Israel,

00:31:43will not only

00:31:44contribute to

00:31:46its own

00:31:47demise,

00:31:48but that it

00:31:49has been

00:31:50and will

00:31:50continue to

00:31:51act suicidally.

00:31:54yeah,

00:31:55you don't

00:31:56want to

00:31:56have the

00:31:58nifl stem

00:31:59shape the

00:32:01meaning of

00:32:02a verb

00:32:02that is

00:32:04applied to

00:32:04you and

00:32:06that is

00:32:06devastating,

00:32:08because it

00:32:09means that

00:32:09you are

00:32:10participating

00:32:11in your

00:32:12own demise.

00:32:14When you

00:32:15participate in

00:32:16your own

00:32:17death,

00:32:18that's

00:32:18suicide.

00:32:22Yep,

00:32:23that is

00:32:23because the

00:32:24nifl stem

00:32:24conveys the

00:32:26idea that

00:32:27the subject

00:32:27here,

00:32:28which is

00:32:29the Bashar

00:32:29representing

00:32:30Yaqab,

00:32:31therefore Israel,

00:32:32the nation

00:32:33of Israel,

00:32:34will both

00:32:35carry out

00:32:35and receive

00:32:36the consequence

00:32:36of being

00:32:37reduced in

00:32:38size and

00:32:39destroyed.

00:32:40In this

00:32:40regard,

00:32:41Israel's

00:32:42demolition of

00:32:43Gaza and

00:32:44recompense for

00:32:45the Islamic

00:32:46savagery on

00:32:48October 7th has

00:32:49proven counterproductive

00:32:50with the entire

00:32:51world turning

00:32:52against the

00:32:53Jewish state.

00:32:54But of

00:32:55course,

00:32:55it's worse

00:32:56than that

00:32:56because Israel,

00:32:59having turned

00:33:00the world

00:33:00against it,

00:33:01is now a

00:33:01vassal of

00:33:02Donald J.

00:33:03Trump.

00:33:03And Trump

00:33:04is the

00:33:05person Christians

00:33:06know as the

00:33:07Antichrist.

00:33:08He is the

00:33:08corporeal

00:33:09manifestation of

00:33:10Satan that's

00:33:11presented

00:33:12throughout the

00:33:13prophets.

00:33:14And he's the

00:33:15great betrayer

00:33:16of Israel.

00:33:16Israel, and

00:33:17they have

00:33:18entered into

00:33:19a love affair

00:33:20with the

00:33:21very man

00:33:22who's going

00:33:22to rip

00:33:22them to

00:33:23shreds.

00:33:24Israel is

00:33:25indeed

00:33:25participating

00:33:26in their

00:33:27own demise.

00:33:30Now, there

00:33:31is another

00:33:31potential layer

00:33:32to this

00:33:33pronouncement

00:33:34because it

00:33:35is the

00:33:35Bashar, the

00:33:36physical body

00:33:37of the

00:33:38human herald

00:33:39that's going

00:33:40to be

00:33:40bludgeoned

00:33:41on Teruah

00:33:41to spare

00:33:42the remnant

00:33:43of Israel

00:33:44that's going

00:33:45to be the

00:33:45thing that

00:33:46finally resolves

00:33:47this crisis.

00:33:49And while

00:33:49his sacrifice

00:33:51will not be

00:33:52wasted, he

00:33:53will choose

00:33:54his fate

00:33:55knowing that

00:33:56he, as

00:33:57the Adama

00:33:57Parah, will

00:33:58be emaciated.

00:34:02Now, as we

00:34:03move into

00:34:04this next

00:34:07statement,

00:34:09Haya

00:34:09will occur

00:34:10was scribed

00:34:12in the third

00:34:12person, masculine,

00:34:13singular, call,

00:34:14stem, and

00:34:15perfect conjugation.

00:34:16Not once, but

00:34:18twice.

00:34:20This can

00:34:21convey

00:34:21it will be

00:34:22with it

00:34:23representing

00:34:25the

00:34:25aforementioned

00:34:27Thend-Bashar

00:34:28body of

00:34:29Jakob

00:34:29or the

00:34:32upcoming

00:34:32Katsir

00:34:33who is the

00:34:35reaper

00:34:35as

00:34:37a thing

00:34:39or as

00:34:40a person

00:34:41person, both

00:34:42of which

00:34:43are masculine

00:34:44and singular.

00:34:46The other

00:34:47option is to

00:34:48render

00:34:48Haya as

00:34:49he will

00:34:50be, with

00:34:51he belonging

00:34:52to Jakob,

00:34:53therefore Israel,

00:34:55and the

00:34:56Bashar as

00:34:57the herald,

00:34:58or the

00:34:59Katsir as

00:35:01a title

00:35:02of the

00:35:04individual who

00:35:04is serving

00:35:05as the

00:35:06reaper,

00:35:06and who

00:35:08is enabling

00:35:08this result.

00:35:10And with

00:35:10Yahweh, there's

00:35:11often and

00:35:12usually many

00:35:14layers of

00:35:15truth in

00:35:16every statement.

00:35:21Before we

00:35:22consider the

00:35:23profoundly

00:35:25important

00:35:26implications of

00:35:27this ongoing

00:35:28prophecy,

00:35:30recognize that

00:35:31Yahweh has

00:35:31scheduled three

00:35:33harvests.

00:35:34The first

00:35:35of these

00:35:35is

00:35:36Bakurim,

00:35:37firstfruits,

00:35:39is a barley

00:35:39harvest.

00:35:40It occurred

00:35:41on the

00:35:4216th of

00:35:43Abib,

00:35:44in the

00:35:45spring

00:35:46of

00:35:47year

00:35:484000

00:35:49Yah,

00:35:4933 CE.

00:35:52Dode,

00:35:52therefore,

00:35:53our king,

00:35:54savior,

00:35:55fulfilled it

00:35:562,000 years

00:35:56ago.

00:35:58And it

00:35:59was after

00:36:00he had

00:36:01honored the

00:36:02promise of

00:36:03Pesach,

00:36:03serving as

00:36:04the lamb

00:36:05with his

00:36:06Bashar,

00:36:07and his

00:36:08Nefesh Sol,

00:36:08carrying our

00:36:09guilt into

00:36:09Sheol on

00:36:10Matzah.

00:36:12Now, the

00:36:13second

00:36:13harvest of

00:36:15the three

00:36:16is Shabuah,

00:36:19which is the

00:36:20promise of

00:36:20seven.

00:36:21It celebrates

00:36:22an ingathering

00:36:23of standing

00:36:24and mature

00:36:26grain,

00:36:27and in

00:36:28particular

00:36:28varieties of

00:36:29wheat,

00:36:30in that it

00:36:30is observed

00:36:3150 days

00:36:32after

00:36:33uneasted

00:36:34bread each

00:36:35year.

00:36:36The timing

00:36:36is late

00:36:37May or

00:36:38early June.

00:36:39The final

00:36:40ingathering

00:36:41associated with

00:36:41the annual

00:36:42Moedim

00:36:43occurs on

00:36:44the first

00:36:45day of

00:36:46the seventh

00:36:46month,

00:36:47which is

00:36:48typically late

00:36:49September.

00:36:50This brings us

00:36:51to the third

00:36:52and final

00:36:52harvest,

00:36:54which in

00:36:54this case,

00:36:55we're told,

00:36:56is going to

00:36:57be the

00:36:58gleaning

00:36:58of the

00:36:59Lakhat

00:36:59of Yom

00:37:01Teruah.

00:37:03And that

00:37:04is the

00:37:04day of

00:37:05the herald.

00:37:06And it

00:37:07begins with

00:37:08this gleaning

00:37:09of olives,

00:37:10and it

00:37:10continues

00:37:11with what

00:37:12will be the

00:37:13greatest show

00:37:13on earth.

00:37:15When it

00:37:16is fulfilled

00:37:17less than,

00:37:18well,

00:37:19just eight

00:37:19years from

00:37:20now,

00:37:20it's going

00:37:22to feature

00:37:23El-Yah

00:37:24serving as

00:37:26the master

00:37:26of ceremonies,

00:37:27the best

00:37:28ever.

00:37:29Satan will

00:37:30ultimately

00:37:30be killing,

00:37:33bludgeoning,

00:37:33the Bashar

00:37:34herald,

00:37:35just his

00:37:35body,

00:37:36however,

00:37:37the Bashar

00:37:37of the

00:37:38Bashar,

00:37:39if you

00:37:39will,

00:37:40being portrayed

00:37:41as the

00:37:41Adam of

00:37:42Parah,

00:37:42this bloody

00:37:43red man

00:37:44of the

00:37:44earth who

00:37:45is a

00:37:45productive

00:37:45bull.

00:37:47And of

00:37:47Yahuah then

00:37:48releasing a

00:37:49torrent of

00:37:49waters while

00:37:50igniting the

00:37:51flames around

00:37:51the sacrifice

00:37:52to prepare

00:37:53the remnant

00:37:54of Yisrael

00:37:55for the

00:37:56king's

00:37:56return as

00:37:57she is

00:37:58purged of

00:37:59her guilt

00:37:59as the

00:38:00adulterous

00:38:00woman in

00:38:02year 6,000

00:38:03YAH,

00:38:03this transpiring

00:38:04on September

00:38:0524,

00:38:062033.

00:38:08By the

00:38:09way,

00:38:09just as

00:38:10an insight,

00:38:12over the

00:38:13last few

00:38:14days,

00:38:14I had

00:38:15mentioned

00:38:15previously

00:38:16that Joe

00:38:17has created

00:38:18what he

00:38:19likes to

00:38:20call the

00:38:21Yada

00:38:21Torah font.

00:38:23We've

00:38:24created a

00:38:25much more

00:38:26effective

00:38:28way to

00:38:30convey the

00:38:31intent of

00:38:32the original

00:38:33pictographic

00:38:34letters that

00:38:35were used

00:38:36to write

00:38:37the Torah

00:38:38and to

00:38:39inscribe

00:38:39those two

00:38:40tablets in

00:38:41stone,

00:38:42where each

00:38:42of the

00:38:43letters

00:38:43depicts

00:38:43either

00:38:45something

00:38:45that is

00:38:47human-related,

00:38:48like an

00:38:48eye,

00:38:49a mouth,

00:38:49teeth,

00:38:51an arm

00:38:52outstretched

00:38:53with an

00:38:53open hand,

00:38:54the palm

00:38:54of a

00:38:55hand,

00:38:56a human

00:38:57head in

00:38:57profile,

00:39:00a man

00:39:01standing and

00:39:02looking up to

00:39:03God,

00:39:03or things that

00:39:04are important

00:39:04in the lives

00:39:05of the people,

00:39:06like a home,

00:39:07like a ram,

00:39:09like a plow,

00:39:11like a fence

00:39:12that can be

00:39:12served as a

00:39:14form of

00:39:15protection,

00:39:16as a basket

00:39:17to collect

00:39:18things,

00:39:19the sun

00:39:20on the

00:39:21horizon as

00:39:22the start

00:39:22or the

00:39:23conclusion

00:39:23of a

00:39:24day.

00:39:26He has

00:39:26created what

00:39:27I think is

00:39:28really an

00:39:28excellent font.

00:39:30It resolves

00:39:31all of the

00:39:32problems that

00:39:32have been

00:39:35manifest,

00:39:36and the

00:39:36ones that

00:39:37have currently

00:39:38been available,

00:39:39where some

00:39:40letters are way

00:39:41too small,

00:39:41some are way

00:39:42too big,

00:39:43some are way

00:39:44too wide,

00:39:45some are way

00:39:45too tall,

00:39:46some are

00:39:48drawn radically

00:39:49differently than

00:39:51others.

00:39:52They have hard

00:39:53lines to them,

00:39:54which wouldn't

00:39:55have been

00:39:55possible with

00:39:56the quill of

00:39:57the day,

00:39:59and they

00:39:59just don't,

00:40:00and they don't

00:40:01have the

00:40:01appropriate spacing

00:40:02between letters,

00:40:03so they all

00:40:04have a tendency

00:40:05to run together.

00:40:06So we've

00:40:08created the

00:40:09Yadah Torah,

00:40:10font,

00:40:13and I

00:40:14think you're

00:40:14going to

00:40:15like it a

00:40:16lot,

00:40:16and we'll

00:40:17create a way

00:40:18for you to

00:40:18be able to

00:40:18download it

00:40:20and use it

00:40:21going forward.

00:40:23The other

00:40:23thing is that

00:40:24my wife and

00:40:25Joe had

00:40:27been asking

00:40:28me to

00:40:29create a

00:40:30timeline,

00:40:32and this

00:40:33timeline really

00:40:34of only

00:40:35important dates

00:40:36from the

00:40:38depiction of

00:40:39creation,

00:40:39and our

00:40:41time in

00:40:42the garden

00:40:43all the

00:40:43way to

00:40:44Suca in

00:40:46the end.

00:40:47And I

00:40:48completed that

00:40:49about an

00:40:50hour or so

00:40:51ago.

00:40:51I think it

00:40:52has 140

00:40:53dates along

00:40:55the way,

00:40:56with about

00:40:5625 of those

00:40:58or so,

00:40:58maybe 30

00:40:59highlighted as

00:41:00particularly

00:41:01important.

00:41:02And they're

00:41:02going to use

00:41:03that to

00:41:04create a

00:41:04much cleaner,

00:41:06more effective

00:41:07timeline than

00:41:08we've ever

00:41:08had before,

00:41:09but also

00:41:10put some

00:41:10graphics and

00:41:11illustrations

00:41:12along with

00:41:13it,

00:41:14photographs with

00:41:15it, to

00:41:16make it a

00:41:19more revealing

00:41:19kind of a

00:41:21presentation.

00:41:22And that is

00:41:24underway as

00:41:25well.

00:41:27As another

00:41:27program note,

00:41:29as of yesterday

00:41:30or the day

00:41:31before,

00:41:32Joe was able

00:41:33to get all

00:41:34of the books

00:41:35now published,

00:41:36all of them

00:41:37under the

00:41:38new format

00:41:40with the

00:41:40menorah at

00:41:42the top.

00:41:43And it's a

00:41:44much cleaner

00:41:45cover in his

00:41:47presentation.

00:41:48He went

00:41:48through,

00:41:49throughout all

00:41:50of these books

00:41:51and was able

00:41:52to add the

00:41:53book name,

00:41:54the volume name,

00:41:55and the chapter

00:41:56name on the,

00:41:57on the top,

00:41:58something I've

00:41:58wanted for a

00:41:59long time.

00:41:59And he's

00:42:00really cleaned up

00:42:01the presentation,

00:42:01having a much

00:42:02more consistent

00:42:03presentation in

00:42:06terms of the

00:42:06formatting of

00:42:08the internal

00:42:08books themselves.

00:42:10So that they're

00:42:11all now available

00:42:12again at Amazon

00:42:14in the new

00:42:14format,

00:42:15including the

00:42:15most recent

00:42:16that we have

00:42:17published,

00:42:17this being

00:42:18Time of Trouble.

00:42:21And, you know,

00:42:22it's 825 pages

00:42:23and outlines.

00:42:24Everything is

00:42:25going to happen

00:42:25between now and

00:42:26then.

00:42:27New art

00:42:28illustrations,

00:42:30like here's a

00:42:31new image for

00:42:32the Azab book

00:42:34as, as well.

00:42:36And really a

00:42:37redo also of

00:42:39our books on

00:42:40Christianity,

00:42:41Twistianity,

00:42:42which we're doing

00:42:43a series downstairs.

00:42:44And we need to

00:42:45return to our

00:42:46programs on,

00:42:48on Goddamn

00:42:49Religion too,

00:42:50but he's also

00:42:51finished those.

00:42:52So we now have

00:42:53every book

00:42:55in the

00:42:56Yadag Yadag

00:42:57library that

00:42:59has been

00:42:59restated and

00:43:00restored and

00:43:01re-scored,

00:43:02if you will,

00:43:03into the

00:43:04new format

00:43:05with really

00:43:07very, very

00:43:07effective

00:43:08covers and

00:43:09overall

00:43:11presentations.

00:43:12So that is

00:43:13done too.

00:43:14All of the

00:43:15flip books have

00:43:16been updated

00:43:16on the site

00:43:17and we are

00:43:19now,

00:43:20we're working

00:43:22to create

00:43:22a much more

00:43:24effective

00:43:25double search

00:43:27mechanisms

00:43:28questions for

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00:43:29One will

00:43:29search

00:43:30everything on

00:43:30the site

00:43:30including the

00:43:31books just

00:43:32for just the

00:43:34search function.

00:43:35You type in a

00:43:36word or a

00:43:37phrase and it

00:43:38will find every

00:43:39place that it's

00:43:39mentioned whether

00:43:40it's in a

00:43:40blog or one of

00:43:41the books.

00:43:42And the last

00:43:43is the Torah

00:43:45addresses so

00:43:46that you can

00:43:47look for

00:43:48every passage

00:43:50that I have

00:43:51translated

00:43:52throughout those

00:43:5225,000 pages

00:43:54and immediately

00:43:56go to it

00:43:57and see how

00:43:58it was

00:43:58presented and

00:43:59then even

00:44:01go to the

00:44:01actual book

00:44:02and the

00:44:03flip books

00:44:03down below.

00:44:05And in

00:44:05addition to

00:44:05the flip

00:44:06books now

00:44:06for those

00:44:07who preferred

00:44:07the books

00:44:08being presented

00:44:09in a more

00:44:10kind of standard

00:44:11online format,

00:44:12the flip books

00:44:13is really much

00:44:14nicer for your

00:44:15phone and

00:44:15for other

00:44:15things like

00:44:16that.

00:44:16But he's

00:44:18also created

00:44:18a PDF version

00:44:19of every one

00:44:21of the books.

00:44:21And we're

00:44:22about to

00:44:22go into

00:44:23more

00:44:24interesting

00:44:25things to

00:44:26make the

00:44:27yadaya.com

00:44:28website

00:44:29even more

00:44:30interesting.

00:44:32So I was

00:44:34reminded of

00:44:34that when I

00:44:35said there

00:44:35are two

00:44:36more potential

00:44:36dates for

00:44:37the Shabua

00:44:38Katsar that

00:44:40are being

00:44:40presented here

00:44:41in Yashaya

00:44:43Isaiah 17.5.

00:44:45And of

00:44:46course, as I

00:44:46have shared,

00:44:47the first

00:44:48of these

00:44:48is on

00:44:51the 22nd

00:44:52of May

00:44:53of 2026.

00:44:54And if

00:44:55that is

00:44:55when it

00:44:56occurs,

00:44:56then it

00:44:57would allow

00:44:57for seven

00:44:59years and

00:44:59four months

00:45:00for the

00:45:01time of

00:45:02Jacob's

00:45:02troubles to

00:45:03ensue

00:45:03prior to

00:45:04its

00:45:05conclusion

00:45:05prison on

00:45:06Taroah in

00:45:082033.

00:45:09And I

00:45:11think that

00:45:12it's highly

00:45:12likely that

00:45:13the time of

00:45:13Jacob's

00:45:14troubles begins

00:45:15here.

00:45:15I think it's

00:45:15highly likely

00:45:16that Israel

00:45:19suffers a

00:45:20Neville

00:45:20Chamberlain

00:45:21moment at

00:45:21the hands

00:45:22of Donald

00:45:22Trump and

00:45:23the United

00:45:24States tearing

00:45:26out its

00:45:27heart to

00:45:28create a

00:45:29Muslim state

00:45:30in its

00:45:30midst by

00:45:32that date.

00:45:32I am

00:45:33hoping,

00:45:34expecting,

00:45:34since there

00:45:35is a

00:45:36second

00:45:36possibility

00:45:37that is

00:45:38set within

00:45:38Daniel that

00:45:39points directly

00:45:40towards the

00:45:41Shabbat of

00:45:42the 11th of

00:45:43June in

00:45:442027.

00:45:45That is

00:45:46being the

00:45:46other date

00:45:47for this

00:45:48harvest.

00:45:49And if that

00:45:50is the

00:45:50case, it

00:45:51will be six

00:45:51years and

00:45:52three months

00:45:52between the

00:45:54inception and

00:45:54the conclusion

00:45:55of the

00:45:55time of

00:45:56troubles,

00:45:56unless the

00:45:57time of

00:45:57troubles

00:45:58commences

00:45:59with the

00:45:59Shabbat

00:46:01that is

00:46:02less than

00:46:02six months

00:46:03from now

00:46:04and that

00:46:05the harvest

00:46:06follows.

00:46:08One of the

00:46:08reasons for

00:46:09that second

00:46:10consideration

00:46:11is that

00:46:12it could

00:46:13well be

00:46:13that the

00:46:15time of

00:46:16Jacob's

00:46:16troubles

00:46:16does start

00:46:17seven years

00:46:18and four

00:46:19months before

00:46:19it concludes

00:46:21and that

00:46:22would make

00:46:22it 22

00:46:23May of

00:46:232026.

00:46:24but that

00:46:26the

00:46:26Alaska

00:46:27flood

00:46:272.0,

00:46:28this great

00:46:29jihad against

00:46:29Israel,

00:46:30that's going

00:46:31to be so

00:46:31deadly for

00:46:32Jews and

00:46:33not just

00:46:34in Israel.

00:46:34The great

00:46:34jihad is

00:46:35going to be

00:46:35perpetrated

00:46:36around the

00:46:36world.

00:46:38That

00:46:39because of

00:46:41the ferocity

00:46:42of that,

00:46:42it could be

00:46:43then that

00:46:43God says,

00:46:44you know,

00:46:44there's just

00:46:45no point in

00:46:45putting my

00:46:46covenant

00:46:47family at

00:46:47risk.

00:46:48I need to

00:46:49renew and

00:46:49recharge them

00:46:50anyway for

00:46:51the role that

00:46:51they're going

00:46:52to play

00:46:52beginning at

00:46:53the midpoint

00:46:54of the

00:46:54time of

00:46:55troubles in

00:46:562030 when

00:46:57Elia and

00:46:58Yada returned

00:46:59and probably

00:47:00with a team

00:47:01of supporters.

00:47:03So this

00:47:03is why

00:47:04both dates

00:47:06are possible

00:47:07and the

00:47:08justification

00:47:08for both.

00:47:10And personally,

00:47:11I happen to

00:47:13prefer the

00:47:14fact that I

00:47:15can present

00:47:16to you

00:47:17options than

00:47:18I am when

00:47:19I say this

00:47:20is certain.

00:47:21And, you

00:47:22know, I can

00:47:22tell you that

00:47:23Taroah the

00:47:2423rd and

00:47:2524th of

00:47:26September in

00:47:272033 for

00:47:28the fulfillment

00:47:29of Taroah

00:47:29October 2nd

00:47:31of 2033

00:47:34and then the

00:47:347th of

00:47:35October.

00:47:36I assert

00:47:37there's zero

00:47:39wiggle room

00:47:39there because

00:47:40it's your

00:47:416,000,

00:47:41yeah, and

00:47:42it's exactly

00:47:4240 a bell

00:47:43from the

00:47:44dates that

00:47:45Dode himself

00:47:46gave us for

00:47:47the fulfillment

00:47:48of Pesach

00:47:49Matzah

00:47:49and B'Kuram

00:47:50in your

00:47:514,000,

00:47:52yeah.

00:47:52So we,

00:47:53there's some

00:47:55things where

00:47:55they're just

00:47:56absolute

00:47:56certainty,

00:47:57which is

00:47:58never my

00:47:59favorite.

00:48:00I prefer

00:48:00to provide

00:48:03information

00:48:04to you

00:48:05such that

00:48:06it requires

00:48:07you to

00:48:07process it

00:48:08and make

00:48:09what you

00:48:10think is

00:48:10the most

00:48:11reasoned

00:48:11decision.

00:48:12This is the

00:48:13most effective

00:48:14way to teach,

00:48:14it's the most

00:48:15effective way to

00:48:16empower,

00:48:16it's the most

00:48:17effective way

00:48:17to learn,

00:48:18it's the most

00:48:19effective way

00:48:19for you to

00:48:20be effective.

00:48:21So I

00:48:22prefer the

00:48:24possibilities

00:48:26that exist

00:48:26with Shabuwa

00:48:27greatly over

00:48:29the certainty

00:48:30that exists

00:48:31with Teruah,

00:48:32Kippuram,

00:48:34and Sukkah.

00:48:34That might

00:48:35sound strange

00:48:35to you,

00:48:36but my

00:48:37experience is

00:48:38that we're

00:48:39all better

00:48:40off if we

00:48:42know where

00:48:42to look for

00:48:43information and

00:48:45then we

00:48:46we are

00:48:46required to

00:48:47think it

00:48:47through and

00:48:49to make an

00:48:49informed decision

00:48:50based upon

00:48:51that information.

00:48:55So as

00:48:56for Teruah,

00:48:58as I've

00:48:58said,

00:48:58that date

00:48:59is etched

00:48:59in stone

00:48:59with the

00:49:00Lakata

00:49:01occurring on

00:49:01Friday evening,

00:49:03September 23rd,

00:49:04and the

00:49:04sacrifice

00:49:04transpiring

00:49:05the following

00:49:06morning.

00:49:07Also relevant,

00:49:07there are

00:49:08three Zaroah

00:49:09because that's

00:49:10going to come

00:49:11up in the

00:49:11statements

00:49:12in God's

00:49:13story.

00:49:13Moshe,

00:49:16serving as

00:49:17the strong

00:49:17arm of

00:49:18Yahweh,

00:49:19was deployed

00:49:20to free

00:49:20his people

00:49:21from slavery

00:49:21and Mitzrayim

00:49:22and to bring

00:49:23them to

00:49:24the promised

00:49:25land.

00:49:25Once there,

00:49:27Dode would

00:49:27rise and

00:49:29engage to

00:49:29sow the

00:49:30seeds that

00:49:30we are

00:49:30currently

00:49:31tending

00:49:31through his

00:49:33Mismore

00:49:34and Mishal,

00:49:36particularly as

00:49:37the king

00:49:37became the

00:49:38greatest of

00:49:39the Zaroah,

00:49:40by fulfilling

00:49:41Passover as

00:49:42the sacrificial

00:49:43lamb.

00:49:45And today,

00:49:46well, now it's

00:49:47Yada's turn

00:49:48to serve as

00:49:49that final

00:49:50Zaroah,

00:49:51cultivating these

00:49:52harvests so

00:49:53that they are

00:49:53as productive

00:49:55as possible.

00:49:57And we don't

00:49:58need a large

00:49:59contingent.

00:50:00All we need

00:50:01is the kind

00:50:02of people who

00:50:03are now

00:50:03really

00:50:04dramatically

00:50:05and actively

00:50:06and productively

00:50:07engaged,

00:50:08and we

00:50:09have a

00:50:09wonderful

00:50:10support

00:50:10team

00:50:11that is

00:50:12doing

00:50:14everything

00:50:14that is

00:50:14possible

00:50:15to convey

00:50:16Yawa's

00:50:16message

00:50:17in as

00:50:17many places

00:50:18and as

00:50:19professionally

00:50:20and as

00:50:21boldly

00:50:21as is

00:50:22possible.

00:50:23And that

00:50:24team is

00:50:25more than

00:50:25sufficient to

00:50:26get the

00:50:26job done

00:50:27that Yawa

00:50:28once carried

00:50:29out during

00:50:30the return

00:50:32to the

00:50:32garden,

00:50:33where we'll

00:50:33have a

00:50:33thousand years

00:50:34to work

00:50:34together as

00:50:35a team.

00:50:36So,

00:50:37a tight

00:50:38team of

00:50:39right-minded

00:50:41people is

00:50:42all we need

00:50:43to get this

00:50:43done.

00:50:44I'm going to

00:50:44continue to

00:50:45share all of

00:50:45this because

00:50:46the more

00:50:47right-minded

00:50:47people,

00:50:48the better,

00:50:49but there

00:50:49really is no

00:50:50pressure on

00:50:51us, not

00:50:52for Shabuwa,

00:50:53not for

00:50:54Teruwa,

00:50:55not for

00:50:55any of

00:50:57this during

00:50:57this process.

00:50:59So,

00:51:00all of this

00:51:01is, of

00:51:02course,

00:51:03foretold

00:51:03to occur

00:51:05as

00:51:05Israel's

00:51:07preemptive

00:51:09bombardment

00:51:10devastates

00:51:10the defenses

00:51:12of Syria

00:51:12and buildings

00:51:14crumble in

00:51:15Damascus,

00:51:17leading to

00:51:17the imposition

00:51:18of an

00:51:20Islamic

00:51:20state upon

00:51:22Israel to

00:51:22appease those

00:51:23seeking to

00:51:24exterminate

00:51:24Jews.

00:51:26Boy, that's

00:51:27hard to

00:51:27convey.

00:51:28So, in

00:51:30the immediate

00:51:31aftermath of

00:51:32the Israeli

00:51:33action, the

00:51:34two-state

00:51:35dissolution

00:51:37will make

00:51:39the Jewish

00:51:40nation smaller

00:51:41and, of

00:51:42course,

00:51:42indefensible,

00:51:43which is the

00:51:44intent.

00:51:46Now, Shabuwa

00:51:46is a

00:51:47katsir.

00:51:48That means

00:51:48it's a

00:51:49harvest of

00:51:49standing grain.

00:51:50It is

00:51:51followed by

00:51:51Teruwa,

00:51:52which is a

00:51:53lakat, a

00:51:54gleaning,

00:51:55seven years

00:51:56later, of

00:51:56olives.

00:51:58The promise

00:51:59of sevens

00:51:59will materialize

00:52:01at the

00:52:01outset of

00:52:02the time

00:52:02of Israel's

00:52:03troubles with

00:52:04a shimmering

00:52:05stream of

00:52:06souls, leaving

00:52:07an anguished

00:52:08planet for a

00:52:09joyous

00:52:09experience in

00:52:10Shamaim,

00:52:12this occurring

00:52:13on the

00:52:14Shabbats of

00:52:15either 22

00:52:16May,

00:52:172026,

00:52:19or 11

00:52:20June,

00:52:212027.

00:52:23Then, as

00:52:25the et

00:52:26sarah

00:52:26yakub,

00:52:27comes to

00:52:28a frantic

00:52:29and horrific

00:52:31close.

00:52:32As a

00:52:32consequence of

00:52:33the adversary's

00:52:34manipulations,

00:52:37a final few

00:52:38will be

00:52:38withdrawn on

00:52:39Teruwa,

00:52:41Friday evening

00:52:42at sunset,

00:52:43September 23rd,

00:52:442033, with

00:52:45yet another

00:52:46stream of

00:52:47light headed

00:52:48out of harm's

00:52:49way.

00:52:50Before I

00:52:50return to the

00:52:51text here,

00:52:52I do want to

00:52:53share something

00:52:54with you.

00:52:54I am just

00:52:56now finishing

00:52:57a renewed

00:52:59translation and

00:53:00focus, really

00:53:01deep dive,

00:53:03into what's

00:53:04presented at

00:53:05Yashiyah 57.

00:53:07I think what I

00:53:08had shared with

00:53:08you is that I

00:53:10knew that in

00:53:11translating Yashiyah,

00:53:12I'd come across a

00:53:13promise that there

00:53:14would be a

00:53:16harvest, and when

00:53:16that in-gathering

00:53:17occurred, people

00:53:19would vanish,

00:53:20they would

00:53:21disappear, and

00:53:22that the world

00:53:24wouldn't understand

00:53:25where they've

00:53:25gone.

00:53:26And I knew

00:53:27that was in

00:53:28Yashiyah, and

00:53:29I was just so

00:53:30frustrated here about

00:53:31two weeks ago, I

00:53:32said I need to

00:53:33work towards that

00:53:34because I think I

00:53:36owe it to the

00:53:37covenant family to

00:53:38assure everyone

00:53:40that when God

00:53:41speaks of this

00:53:42katsir and this

00:53:44lakot, this

00:53:45harvest of

00:53:46standing grain and

00:53:48this gleaning of

00:53:49olives, that

00:53:50he's not

00:53:51talking about

00:53:52the stuff that

00:53:53you grind to

00:53:53make bread or

00:53:54the stuff that

00:53:55you crush to

00:53:57make olive oil.

00:53:58He's talking

00:53:59about souls.

00:54:00Well, I think

00:54:01that should be

00:54:01obvious.

00:54:02It's nice when

00:54:04Yashiyah makes

00:54:06it even more

00:54:07obvious.

00:54:09And when I

00:54:10inquired all

00:54:12manner of search

00:54:12engines, artificial

00:54:14intelligence, to

00:54:16tell me where in

00:54:17Isaiah it said

00:54:19that people are

00:54:20going to disappear

00:54:20and no one's

00:54:21going to notice

00:54:22or care.

00:54:24And I must have

00:54:25run that

00:54:25inquiry 20

00:54:28times using

00:54:29different words

00:54:30and looking at

00:54:31every possible

00:54:32result.

00:54:34Nada.

00:54:35Couldn't find

00:54:36it.

00:54:37So frustrating

00:54:38and it's so

00:54:38obvious.

00:54:39Anyway, I just

00:54:41went about

00:54:42rereading all of

00:54:43the prophetic

00:54:44text and found

00:54:47it and decided

00:54:49okay, well I'll

00:54:49retranslate it and

00:54:50we'll analyze it

00:54:51and see does that

00:54:52really say what

00:54:53it says.

00:54:54And I want to

00:54:55assure you we

00:54:55will get there

00:54:56because it's

00:54:57important that

00:54:58you know that

00:55:00this is going to

00:55:02be a harvest of

00:55:03souls and we

00:55:03are going to

00:55:04disappear.

00:55:07All right.

00:55:08Now, staying

00:55:09in, well, that

00:55:11was actually in

00:55:11Yashiyah 2.

00:55:12This is, that's

00:55:13Yashiyah 57.

00:55:14This is Yashiyah

00:55:1517.

00:55:16So we're 40, 40

00:55:19chapters in

00:55:20advance of, of

00:55:21that affirmation.

00:55:23So this reads

00:55:24then he will

00:55:26actually be.

00:55:28And it will

00:55:29come to exist.

00:55:30Remember I told

00:55:31you it could be

00:55:31translated as he

00:55:32if it's, if the

00:55:34cat seer is a

00:55:35title or if

00:55:37talking about

00:55:38Jacob as

00:55:40Israel, as if

00:55:42Israel was

00:55:43being, is the

00:55:45state.

00:55:46So it can be

00:55:47it as Israel.

00:55:50He as if

00:55:51Jacob is

00:55:51representing

00:55:52Israel.

00:55:54He as if the

00:55:55cat seer is to

00:55:57be considered a

00:55:58title for a

00:55:59man.

00:56:00Or just it

00:56:01if it is

00:56:03the harvest

00:56:06as a thing.

00:56:08Those are your

00:56:09choices.

00:56:09I personally

00:56:11think all

00:56:11apply.

00:56:13But your

00:56:14option.

00:56:15Remember I

00:56:17like it when

00:56:17there is

00:56:18potential for

00:56:20you to be

00:56:23able to make

00:56:24your own

00:56:24decision based

00:56:25on the

00:56:25information and

00:56:27decide if you

00:56:28like it being

00:56:29a thing as

00:56:31in a harvest,

00:56:32a person as

00:56:33in the cat

00:56:34seer, the

00:56:34reaper of that

00:56:35harvest.

00:56:36a person in

00:56:38the sense

00:56:39of Jacob

00:56:39representing

00:56:40Israel.

00:56:43All of those

00:56:44things are

00:56:44possible.

00:56:45And it's a

00:56:47better learning

00:56:47experience.

00:56:49And I think

00:56:50there's more

00:56:50credibility

00:56:50associated with

00:56:51the idea of

00:56:53presenting them

00:56:53all to you and

00:56:54letting you

00:56:54decide which

00:56:56one or ones

00:56:57you think God

00:56:59intended to

00:57:00communicate.

00:57:01so then he

00:57:02will actually

00:57:03be and it

00:57:04will come to

00:57:05exist that

00:57:05someone who

00:57:07can be

00:57:07compared to

00:57:08the cat

00:57:10seer, the

00:57:12reaper of the

00:57:13harvest, will

00:57:15be collecting

00:57:16and assembling

00:57:17the ingathering

00:57:19and withdrawing

00:57:20while escorting

00:57:22a chef, gathering,

00:57:26receiving, removing

00:57:27and accompanying

00:57:29the harvest

00:57:29called infinitive.

00:57:31Remember the

00:57:32participle and the

00:57:34infinitive are

00:57:35verbal nouns.

00:57:37So you can

00:57:39render the

00:57:40term as a

00:57:43title, a

00:57:44thing, a

00:57:45person, or

00:57:47as an

00:57:48action.

00:57:50So in this

00:57:51case, cat

00:57:52seer is the

00:57:52reaper of the

00:57:53harvest.

00:57:57And then

00:57:57asaf was

00:58:01written as

00:58:03a, well,

00:58:06cat seer would

00:58:07be a verb

00:58:08and a noun

00:58:09and asaf as

00:58:11a call

00:58:11infinitive.

00:58:12So we have

00:58:14here,

00:58:15literally, the

00:58:17cat seer, the

00:58:18reaper of the

00:58:19harvest, is

00:58:20going to be

00:58:21collecting and

00:58:21assembling the

00:58:22ingathering and

00:58:23withdrawing while

00:58:24escorting them.

00:58:25And it's

00:58:26while escorting

00:58:27the

00:58:28kama.

00:58:29kama.

00:58:30So, yes,

00:58:32I was being

00:58:33very clear, since

00:58:33the Torah

00:58:34describes

00:58:36shabuah as

00:58:37a harvest of

00:58:38mature,

00:58:40standing

00:58:40wheats,

00:58:42kama means

00:58:43standing grain,

00:58:44and therefore

00:58:45it's the grain that

00:58:46is established,

00:58:47upright, on the

00:58:49stock, in the

00:58:49field, fully

00:58:50grown and

00:58:51mature.

00:58:52It's from

00:58:53kum, to rise,

00:58:54to be empowered,

00:58:55to persist, to be

00:58:56established, to

00:58:57fulfill, and to

00:58:58confirm.

00:59:00So that's just

00:59:01the first part

00:59:02of it.

00:59:03So, we've

00:59:04just gone from

00:59:05Israel's going to

00:59:06be dissected,

00:59:07there's going to

00:59:08be a huge

00:59:10hunk right out

00:59:11of the heart

00:59:12of Israel that

00:59:13thins the

00:59:13nation at the

00:59:14waist, that

00:59:14makes the

00:59:15nation indefensible,

00:59:16which is

00:59:17obviously the

00:59:18quote-unquote

00:59:20two-state

00:59:21solution that's

00:59:21going to be

00:59:22imposed.

00:59:22imposed, and

00:59:24that when that

00:59:25is imposed, it

00:59:26says that he

00:59:27will actually

00:59:28be, and it

00:59:29will come to

00:59:29exist, this

00:59:32is called

00:59:32perfect, third

00:59:33person, masculine,

00:59:34singular, that

00:59:36someone who can

00:59:37be compared to,

00:59:38ka, the

00:59:39katsir, the

00:59:39reaper of the

00:59:40harvest, will be

00:59:42collecting and

00:59:43assembling the

00:59:44ingathering and

00:59:45withdrawing while

00:59:45escorting the

00:59:47kama, this

00:59:47standing grain.

00:59:48And I want

00:59:49to emphasize

00:59:50two things

00:59:52here.

00:59:52One is that

00:59:53standing grain,

00:59:54come on, that's

00:59:56grain which is

00:59:56established, that's

00:59:58grain which is

00:59:59upright, that's

01:00:00grain which is

01:00:01still on the

01:00:02stock and

01:00:03still, you

01:00:04know, part of

01:00:04the field, in

01:00:06the field, doing

01:00:09its job, grown,

01:00:12mature, and

01:00:14from a verb

01:00:15that means to

01:00:16rise, to be

01:00:17empowered, to

01:00:17persist.

01:00:18And be

01:00:19established, to

01:00:20fulfill and

01:00:20confirm, this is

01:00:21a marvelous

01:00:22affirmation, that

01:00:24we're right, that

01:00:26if you're going to

01:00:27participate in

01:00:29the Shabuwa

01:00:31katsir, then

01:00:34you better be

01:00:35engaged, you

01:00:37better be, as

01:00:38are so many

01:00:39now and part of

01:00:40the covenant

01:00:40family, helping

01:00:43the Zaroah,

01:00:44helping the

01:00:45katsir, helping

01:00:47the Bashar,

01:00:48helping Yada, the

01:00:50final Zaroah, get

01:00:51this done.

01:00:54It's clear that

01:00:56these are

01:00:57individuals who

01:00:58are standing up

01:00:59at this time,

01:01:00taking a stand at

01:01:01this time, actually

01:01:02in the field,

01:01:03mature, responsible,

01:01:05empowered,

01:01:05persisting, here

01:01:08to fulfill and

01:01:08confirm.

01:01:09that's so many

01:01:13of you that this

01:01:13describes, and I

01:01:16find it so

01:01:17reassuring to

01:01:19see it here in

01:01:20the handbook for

01:01:22how to proceed

01:01:27through these

01:01:27harvests.

01:01:28It was written by

01:01:29Yahshua, in

01:01:31Yahweh's voice.

01:01:32The second thing

01:01:33is selfish for

01:01:35me, so I'm going

01:01:35to go the other

01:01:36way here, because

01:01:37when he talks in

01:01:40this presentation

01:01:43introduction of

01:01:44the kamah, which

01:01:46is the standing

01:01:47grain of

01:01:47Shabuah, it's

01:01:49Ashaf, which

01:01:51means that the

01:01:53reaper himself, who

01:01:54is collecting and

01:01:55assembling this

01:01:56in-gathering, is

01:01:57going to withdraw

01:01:58with it.

01:01:59He's going to

01:02:00escort the

01:02:01standing grain.

01:02:03He's going to

01:02:04gather it in, he's

01:02:04going to receive

01:02:05it, he's going to

01:02:05remove it, and he's

01:02:07going to accompany

01:02:08the harvest.

01:02:08That is not the

01:02:11case, however, with

01:02:12the verb that is

01:02:13used to describe

01:02:14what's going to

01:02:15occur during the

01:02:16Turoa Lakat, which

01:02:18reminds me of why

01:02:19Yahweh told me when

01:02:21I was asking what's

01:02:21going to happen when

01:02:22we leave for the

01:02:24Turoa harvest, where

01:02:25he said, where do

01:02:26you think you're

01:02:27going?

01:02:27Well, in this case, I

01:02:29get to go too.

01:02:30So I guess I'm

01:02:32pleased by the

01:02:35fact that Asah

01:02:36indicates that I

01:02:37get to escort

01:02:38and I get to

01:02:40accompany this

01:02:41harvest.

01:02:43And even

01:02:45better, I guess

01:02:46this is also

01:02:46selfish, is that

01:02:48now that I've

01:02:48come to know

01:02:49Team Yah, and

01:02:52how much just

01:02:53more enjoyable,

01:02:55reliable, capable,

01:02:57honorable Team

01:03:00Yah is than

01:03:02what we lost in

01:03:04the great

01:03:05mother-goddess

01:03:07shakeout.

01:03:08I'm glad that

01:03:09it's only those

01:03:10of you who

01:03:11are engaged, who

01:03:13are mature, who

01:03:15are, and that's

01:03:16really a difference.

01:03:17We just, I was

01:03:18talking to Leah

01:03:19this morning, and

01:03:21just say the big

01:03:23difference now is

01:03:24we're not looking out

01:03:25of our shoulder all

01:03:26the time.

01:03:26We're not

01:03:27constantly saying,

01:03:27oh boy, what's

01:03:28going to happen

01:03:28with there?

01:03:29Oh, there's another

01:03:30infight there.

01:03:30Oh, there's, and

01:03:32because we had a

01:03:33psychopath that was

01:03:34just constantly

01:03:34stirring everything

01:03:35up, and so many

01:03:37people that were

01:03:37susceptible to

01:03:39this psychopath

01:03:40that were, God, it

01:03:41was just always

01:03:42this mess, and

01:03:44you didn't know, you

01:03:45have to look for

01:03:46every step that you

01:03:47weren't going to

01:03:48create a mess.

01:03:49So I'm delighted

01:03:51that those I'm

01:03:53going to be

01:03:53accompanying of

01:03:54the standing

01:03:55grain, well, you

01:03:58are established,

01:03:59you're in the

01:04:01field, you're

01:04:02mature, you're

01:04:03working it, you're

01:04:04empowered, you're

01:04:05persisting right to

01:04:06the end.

01:04:07So we get to hang

01:04:08with our friends,

01:04:10with our family.

01:04:12So I've got to

01:04:13tell you, as we

01:04:14went back and

01:04:15fine-tuned this

01:04:16translation, I just

01:04:19love the fruit.

01:04:19part of it, love

01:04:21it, love it, love

01:04:21it.

01:04:22So then he will

01:04:23actually be, and

01:04:25it will come to

01:04:26exist, that

01:04:27someone who can

01:04:28be compared to

01:04:29the katsir, the

01:04:31reaper of the

01:04:31harvest, will be

01:04:33collecting and

01:04:33assembling the

01:04:34ingathering and

01:04:35withdrawing while

01:04:37escorting the

01:04:38kama, the

01:04:40standing grain.

01:04:43You know, it's

01:04:44interesting, by the

01:04:44way, just as a

01:04:45side note before I

01:04:46go to the next

01:04:46part of this, you

01:04:48know the difference

01:04:48between a barley

01:04:49harvest and a

01:04:50wheat harvest?

01:04:51Many of you

01:04:52probably do.

01:04:53A barley harvest

01:04:54is cut when the

01:04:56barley is still

01:04:57green and growing

01:04:59in the ear.

01:05:00So it's before it

01:05:01has become

01:05:02hardened.

01:05:05And so it's

01:05:05still, and it

01:05:07can ripen then

01:05:09while it's on the

01:05:10ground.

01:05:11So it can be cut

01:05:11very early in the

01:05:12season, and it's a

01:05:13very unique grain

01:05:15that way.

01:05:15If you were to

01:05:16cut wheat while it

01:05:18is still wet and

01:05:19green, it would

01:05:20rot.

01:05:21And so that's the

01:05:24difference.

01:05:24When you're dealing

01:05:25with kama and a

01:05:25wheat harvest, it's

01:05:27fully mature.

01:05:29And it's developed

01:05:30some toughness, you

01:05:31know, when you're no

01:05:33longer subject to

01:05:34rot, and you're not

01:05:36going to be laying in

01:05:36the field this time.

01:05:38No, no laying in

01:05:39the field.

01:05:39This is, you're up,

01:05:41you're working, you're

01:05:42in the field, you're

01:05:43engaged, and you've

01:05:44got some resilience

01:05:45to you, some

01:05:47toughness.

01:05:48And I personally

01:05:50think that is a

01:05:52marvelous way to

01:05:53describe it.

01:05:54So I like the

01:05:55metaphor that God

01:05:56used.

01:05:57Now this continues,

01:05:58and it says,

01:06:00and this Zoroa,

01:06:02now he's talking

01:06:03about the cat's ear

01:06:04reaper, isn't he?

01:06:06And this Zoroa,

01:06:07the one cultivating

01:06:09the seeds sown for

01:06:11this harvest to be

01:06:13fruitful and

01:06:13productive.

01:06:14He will reap the

01:06:17harvest from the

01:06:19field with unfolding

01:06:21up implications.

01:06:23Even as time is cut

01:06:25short during an

01:06:27anguishing period,

01:06:29he's going to not

01:06:30cat's ear this time,

01:06:32but this is the

01:06:34verb cats are.

01:06:36So it means with

01:06:38insufficient time,

01:06:39just barely in the

01:06:41neck of time, and

01:06:42time in short order,

01:06:44during a highly

01:06:46vexing and troubling

01:06:47period, he's going

01:06:50to produce the

01:06:51yield, and he's

01:06:52going to bring in

01:06:52the crop.

01:06:54This is really

01:06:56challenging working

01:06:57conditions.

01:06:58Right up to the

01:06:59last minute, there

01:07:00is no alternative,

01:07:02there is no, well,

01:07:03let's reboot.

01:07:04nope, we're right up to

01:07:07the last possible

01:07:09limit, which is why I

01:07:10kind of like a 11

01:07:12June time.

01:07:14And so he's

01:07:16going to produce,

01:07:18he's going to yield

01:07:18and bring in that

01:07:20crop, called

01:07:21imperfect, which

01:07:22means ongoing

01:07:22implications, quite

01:07:24literally third person,

01:07:25masculine,

01:07:25singular.

01:07:27The Zoroa is a

01:07:28guy.

01:07:28Now, what's also

01:07:29interesting here is

01:07:31that Zoroa is a

01:07:32feminine noun, but

01:07:34God knows that the

01:07:35Zoroa is a

01:07:36man.

01:07:37And so what God

01:07:39is doing is he's

01:07:40using the title

01:07:41Zoroa, because it's

01:07:42so perfect for the

01:07:44strong arm of God

01:07:45being Moshe leading

01:07:46the children of

01:07:47Israel out of

01:07:49Mitzrayim and to

01:07:50the promised land,

01:07:51and then the Torah's

01:07:52definition of Zoroa,

01:07:53which is the

01:07:54sacrificial lamb, and

01:07:55that being doed as he

01:07:57fulfills Passover, and

01:07:59then the final

01:08:00Zoroa, based upon

01:08:01the verbal root of

01:08:03Zoroa, from Zerah,

01:08:05cultivating seeds

01:08:06sown for a harvest

01:08:08to be fruitful and

01:08:09productive, being the

01:08:10last of the three.

01:08:11So God loves the

01:08:13title Zoroa.

01:08:14It fits all three

01:08:15men in different

01:08:17roles.

01:08:19But he is not

01:08:21fooled into thinking

01:08:22that Moshe,

01:08:24Dode, or I are

01:08:26girls.

01:08:27And so the

01:08:28verb which

01:08:30follows, so Zoroa

01:08:31is the subject, the

01:08:32verb which follows

01:08:33was written third

01:08:34person, masculine,

01:08:36singular, which

01:08:37says, this Zoroa, the

01:08:39one cultivating the

01:08:40seeds for a

01:08:40productive harvest, he

01:08:42will reap the

01:08:43harvest from the

01:08:45field with

01:08:45unfolding

01:08:46implications, even

01:08:47as time is cut

01:08:49short during an

01:08:50anguishing period.

01:08:51This is something

01:08:52that God does, by the

01:08:53way, quite often

01:08:54when addressing

01:08:55his Ruach.

01:08:56Ruach is a

01:08:57feminine noun,

01:08:58meaning spirit.

01:09:00But when God uses

01:09:01Ruach and how he's

01:09:02going to engage

01:09:03through the Ruach,

01:09:04the verb that

01:09:05follows is always

01:09:06written in third

01:09:07person, masculine,

01:09:08singular, which

01:09:09means that he's

01:09:10using a term which

01:09:12has the implications

01:09:14he wants to

01:09:14convey, but it

01:09:16doesn't turn God

01:09:17or any part of God

01:09:18into a woman.

01:09:20So the same

01:09:22thing is true

01:09:22here.

01:09:23So these are

01:09:23marvelous term

01:09:25with cat's ear

01:09:26because it tells

01:09:27us that this

01:09:28harvest is going

01:09:29to be reaped.

01:09:30It's going to

01:09:30come from the

01:09:31field, so we're

01:09:32still engaged.

01:09:33It's going to

01:09:34have unfolding

01:09:35implications over

01:09:36time with the

01:09:37imperfect conjugation.

01:09:39And it also

01:09:40conveys, cat's

01:09:41ear conveys that

01:09:43time is in short

01:09:44supply and the

01:09:45time is going to

01:09:46be cut short.

01:09:47So that we need

01:09:49to be focused and

01:09:50get this job

01:09:50done.

01:09:51There's no

01:09:51opportunity for a

01:09:53slip-up.

01:09:54We don't get to

01:09:55take a Sabbath

01:09:58break now with

01:10:00so much on the

01:10:02line and it

01:10:03happening and

01:10:04coming together so

01:10:05quickly.

01:10:05So this is going

01:10:06to happen in

01:10:07short duration as

01:10:09time grows nigh.

01:10:11And the time

01:10:12according to cat's

01:10:13ear is anguishing.

01:10:16So it says time

01:10:17grows short in a

01:10:18vexing occasion.

01:10:20that he is going

01:10:22to produce the

01:10:23yield and bring

01:10:24in the crop for

01:10:26the first fruits

01:10:27flowing as a

01:10:28stream of grain.

01:10:30This is

01:10:30shibbolim.

01:10:31I think I've

01:10:32shared this before

01:10:33and it was one of

01:10:33those visual

01:10:34pictures that so

01:10:36many in the

01:10:36covenant family

01:10:37resonated with.

01:10:38This whole idea

01:10:39of shibbolim is

01:10:42the plural of

01:10:43shibbol, which

01:10:43speaks of a

01:10:45flowing river, a

01:10:47torrent of

01:10:48floodwaters,

01:10:49something that

01:10:50moves from one

01:10:51place to another

01:10:51in linear fashion

01:10:52and that it's

01:10:54in this case it

01:10:55would be a

01:10:56stream of grain.

01:10:57It can be a

01:10:57stream of fruit or

01:10:58a stream of grain.

01:11:00Here it's a first

01:11:00fruits flowing as

01:11:01a stream of grain

01:11:03moving forthright

01:11:06in a linear fashion

01:11:07from one place to

01:11:08another.

01:11:08that would be

01:11:08from earth to

01:11:11heaven.

01:11:13Pretty neat, huh?

01:11:15In addition,

01:11:16this is,

01:11:17tell you what,

01:11:18when you're dealing

01:11:18with Yahshua,

01:11:19one verse can

01:11:22be a book.

01:11:23This happens to

01:11:24be an example of

01:11:25it.

01:11:25In addition,

01:11:26then, he will

01:11:28actually be such

01:11:29that it will

01:11:31come to exist.

01:11:33Again, we have

01:11:33that opportunity.

01:11:34It's either it

01:11:35or he.

01:11:36So, he will

01:11:38actually be such

01:11:39that it will

01:11:40come to exist.

01:11:42That someone

01:11:42comparable to

01:11:43now, not a

01:11:45Katsar, but a

01:11:47Lakat, one

01:11:49who gleans

01:11:50the final,

01:11:52smaller, and

01:11:53more challenging

01:11:54in gathering,

01:11:55will rapidly

01:11:56remove what

01:11:57remains.

01:11:59Lakat.

01:12:00This is a

01:12:00man who

01:12:01takes what

01:12:02is left after

01:12:03the initial

01:12:04harvest, even

01:12:05as the yield

01:12:07diminishes, and

01:12:08is far more

01:12:09laborious to

01:12:10pick and to

01:12:11collect.

01:12:13It is the

01:12:14peel, participle,

01:12:16masculine,

01:12:17singular.

01:12:19Of the fruit,

01:12:21on the stems,

01:12:23off of the

01:12:24main branch,

01:12:25appearing out

01:12:27of a torrent

01:12:27of floodwaters,

01:12:29moving as a

01:12:30stream from

01:12:31one place to

01:12:32another, all

01:12:33in linear

01:12:34fashion.

01:12:34shibbolim

01:12:36again, of

01:12:36first fruits as

01:12:38a flowing

01:12:38stream of

01:12:39growing grain

01:12:40in the

01:12:41profound

01:12:43depths of

01:12:45Raphaim,

01:12:46where the

01:12:47sick will be

01:12:48healed, and

01:12:49the defective

01:12:50will be

01:12:50restored, while

01:12:52the feeble

01:12:53falter, and

01:12:54the souls of

01:12:55the dead

01:12:55remain.

01:12:56emek

01:12:58Raphaim,

01:13:01yesheya

01:13:02Isaiah 17,

01:13:03but we're

01:13:04just going to

01:13:04touch on some

01:13:05of these themes

01:13:06as we go, and

01:13:07I'm going to

01:13:08return to this

01:13:09same passage

01:13:10as we

01:13:11commence an

01:13:12entirely new

01:13:13show on

01:13:15returning to

01:13:15the garden.

01:13:16Just on this,

01:13:18you might say,

01:13:18well, how is this

01:13:19returning to the

01:13:19garden?

01:13:19We're going to

01:13:20heaven here.

01:13:21Well, because

01:13:23those who are

01:13:25part of this

01:13:25Shibua harvest

01:13:26don't get

01:13:27yourself all up

01:13:28in a frenzy

01:13:29saying, wow,

01:13:29we're going to

01:13:30have a vacation.

01:13:30This is going to

01:13:31be really cool,

01:13:31going to heaven,

01:13:32going to

01:13:32explore the earth.

01:13:32No, no, that's

01:13:33not the purpose

01:13:34of this harvest.

01:13:35The purpose of

01:13:36this harvest is

01:13:37to take God's

01:13:38family away,

01:13:39these covenant

01:13:40members away,

01:13:41from this terribly

01:13:42vexing time of

01:13:43trouble, so that

01:13:44it becomes a,

01:13:46what you call it,

01:13:47a working vacation.

01:13:48It becomes a time,

01:13:49yes, where we can

01:13:50recharge, but

01:13:51this is a time

01:13:52for us to use

01:13:53every moment

01:13:54that we can,

01:13:56to learn as much

01:13:57as we can,

01:13:58to be able to

01:13:59convey Yahweh's

01:14:00purpose, his

01:14:01intent, his

01:14:02message, and

01:14:03therefore, when

01:14:05we return,

01:14:06achieve what

01:14:07needs to be

01:14:08accomplished.

01:14:09We are going

01:14:09to be the

01:14:10most dedicated

01:14:12and devoted

01:14:13workers of

01:14:15what transpires

01:14:17afterwards, not

01:14:18only during the

01:14:20last three and a

01:14:20half years prior

01:14:21to the end

01:14:23of Israel's

01:14:24troubles, but

01:14:25through the

01:14:25thousand years

01:14:26of our return

01:14:27to the garden.

01:14:27So we are

01:14:28literally being

01:14:29equipped and

01:14:30prepared, such

01:14:32that we can be

01:14:33the educators and

01:14:34the proper

01:14:35example, and

01:14:36those who are

01:14:38devoted to

01:14:39sharing the fruit

01:14:40of the tree of

01:14:41knowledge during

01:14:43the millennial

01:14:44celebration of

01:14:46sukkah, so

01:14:48that this

01:14:49mortal remnant

01:14:50of Yisrael

01:14:51listens, becomes

01:14:54observant, engages,

01:14:56and shows that

01:14:58they are capable

01:14:59of earning

01:15:00Yahweh's trust.

01:15:01That's our job.

01:15:03So we are being

01:15:04withdrawn to do

01:15:06that job, to be

01:15:07equipped to do

01:15:08that job.

01:15:09Now, I'm trying the

01:15:10best I can to

01:15:11equip us to do

01:15:12that job now, but

01:15:13imagine, you're

01:15:15not listening to

01:15:16Yada instruct

01:15:19you on how to

01:15:20do that job, but

01:15:21you're listening to

01:15:22Yahweh teach you

01:15:23how to do that

01:15:24job.

01:15:25Pretty cool.

01:15:26So, as I say,

01:15:28it bears repeating

01:15:29here that there

01:15:30will be two

01:15:30in-gatherings

01:15:31during the time

01:15:31of trouble, the

01:15:32one at the

01:15:32beginning, the

01:15:33other at the

01:15:33end, with the

01:15:34first more

01:15:35prolific and of

01:15:36wheat, and the

01:15:37other of olives

01:15:38and leaner.

01:15:39The katsir

01:15:40harvester will

01:15:41be asaf

01:15:42collecting and

01:15:43assembling this

01:15:44gathering, receiving,

01:15:46removing, and

01:15:46escorting.

01:15:47They come off

01:15:48the standing

01:15:49grain, which

01:15:50has become

01:15:50established upright

01:15:51on the stalk

01:15:52and remaining

01:15:53in the field,

01:15:54thus engaged

01:15:55and fully

01:15:56mature.

01:15:57The beneficiaries

01:15:57of this harvest

01:15:58will be

01:15:58ready to rise

01:16:00and to be

01:16:01empowered.

01:16:02They will

01:16:02persist to

01:16:03fulfill their

01:16:04calling, which

01:16:05is to work

01:16:05alongside the

01:16:07katsir and

01:16:08the lakot, as

01:16:09well as the

01:16:10final zoroa, on

01:16:12behalf of

01:16:13Yahweh, Goyim,

01:16:15Yisrael, and

01:16:17in the direct

01:16:18line of

01:16:18authority of

01:16:19our king,

01:16:20the dode.

01:16:23Now, seven

01:16:24years thereafter,

01:16:25this same

01:16:25individual will

01:16:26serve as a

01:16:27lakot reaper

01:16:28over a

01:16:30smaller, more

01:16:30challenging, and

01:16:31final gleaning.

01:16:32But this time,

01:16:33he will not be

01:16:34asaf, escorting

01:16:36those he has

01:16:36gleaned.

01:16:37He is

01:16:38remaining

01:16:39behind to

01:16:40serve the

01:16:42remaining

01:16:43remnant of

01:16:44Yisrael.

01:16:46So once the

01:16:47so-called

01:16:47Palestinian state

01:16:48has been

01:16:49established, the

01:16:50Shabuah harvest

01:16:51will be

01:16:51imminent,

01:16:52whether that

01:16:54is on

01:16:55622-26 or

01:16:56711-27.

01:16:58The final

01:16:58zoroa, the

01:16:59one cultivating

01:17:00the seeds

01:17:00sown for the

01:17:01harvest to be

01:17:02fruitful and

01:17:02productive, will

01:17:03katsir reap

01:17:04this harvest from

01:17:05the field.

01:17:06The Asaf

01:17:07in-gathering will

01:17:08be conducted

01:17:09with unfolding

01:17:10implications, even

01:17:12as the

01:17:13opportunity is

01:17:14cut short

01:17:14due to this

01:17:16really anguishing

01:17:17nature of this

01:17:18time.

01:17:19Those enjoying

01:17:20the voyage of a

01:17:21lifetime will

01:17:22witness Shabuah

01:17:23first fruits

01:17:24flowing as a

01:17:26stream of

01:17:27grain.

01:17:28Six to

01:17:29seven years

01:17:30thereafter, with

01:17:31considerable

01:17:32additional effort,

01:17:34the

01:17:34olive

01:17:35representing

01:17:36Yisrael will

01:17:37be ready to

01:17:38glean.

01:17:39This will

01:17:39transpire on

01:17:41Teruah, Friday

01:17:42evening, the

01:17:4323rd, in

01:17:45year 6000,

01:17:45YAH.

01:17:47The katsir will

01:17:48still be

01:17:49contributing as

01:17:50a zoroa.

01:17:52He will

01:17:53serve as the

01:17:54embodiment of

01:17:55the Lakat, the

01:17:56one who gleans

01:17:57the final,

01:17:58smaller, and

01:17:59more challenging

01:18:00in-gathering,

01:18:01which is to be

01:18:02removed.

01:18:02And since

01:18:04this is an

01:18:05olive harvest

01:18:06rather than

01:18:07grain, the

01:18:08shabolim will

01:18:09be first

01:18:10fruit off the

01:18:12stems of the

01:18:13main branch.

01:18:15These souls,

01:18:15leaving earth

01:18:16for heaven,

01:18:17will appear as

01:18:18a torrent of

01:18:19floodwaters,

01:18:21moving as a

01:18:21stream from one

01:18:22place to another.

01:18:23This is an ode to

01:18:24what will

01:18:25transpire the

01:18:26following morning

01:18:27when an upwelling

01:18:28of subterranean

01:18:28waters is released

01:18:30from beneath

01:18:31the temple

01:18:31mount during

01:18:32the funeral

01:18:35pyre, if

01:18:36you will, of

01:18:37the Adama

01:18:38Paral, the

01:18:39uplifting and

01:18:42burnt offering

01:18:43of the Adama

01:18:45Paral.

01:18:46So this is

01:18:47particularly relevant

01:18:48to note that

01:18:49while zoroa is

01:18:50a feminine title,

01:18:51as I've shared

01:18:52with you, the

01:18:52three individuals

01:18:53who bear it

01:18:54are all men.

01:18:54this is why

01:18:56the verb

01:18:57following the

01:18:57title was

01:18:58presented in

01:18:59the third

01:18:59person masculine

01:19:00singular.

01:19:01This realization

01:19:02will become

01:19:02relevant again

01:19:03as we move

01:19:04into the next

01:19:05statement, where

01:19:06the same

01:19:06phenomenon applies.

01:19:09Also interesting,

01:19:10in the 53rd

01:19:11chapter of

01:19:12Yahshaya, which

01:19:13is pursuant to

01:19:15Doad serving as

01:19:16the sacrificial

01:19:17lamb, the

01:19:18prophetic witness

01:19:19is introduced

01:19:20by readers,

01:19:23the two readers,

01:19:23and they're

01:19:25asked if they

01:19:26know the

01:19:26person who

01:19:28was able to

01:19:29deduce the

01:19:30identity of

01:19:31the zoroa,

01:19:33making it an

01:19:35especially relevant

01:19:37designation,

01:19:39because the

01:19:40final zoroa was

01:19:41the first to

01:19:41identify them.

01:19:44Now, the

01:19:44valley of

01:19:45Repraim that

01:19:45comes at the

01:19:46end of this

01:19:46statement is

01:19:47actually in

01:19:48Jerusalem.

01:19:49It's immediately

01:19:50adjacent to the

01:19:51southern ridgeline

01:19:53of Mount

01:19:53Moriah, and

01:19:56this places it

01:19:57just below the

01:19:59city of Doad.

01:20:00However, I

01:20:00suspect that it's

01:20:02the meaning

01:20:03behind the

01:20:04name that

01:20:04caused the

01:20:05prophet to

01:20:05mention it

01:20:06during this

01:20:07sequence of

01:20:07events.

01:20:08So as a

01:20:09result of what

01:20:10follows, many

01:20:11will be

01:20:11Repraim.

01:20:12They're going

01:20:13to be healed

01:20:13and restored,

01:20:14even as the

01:20:15religious and

01:20:16political die.

01:20:17So when we

01:20:19consider all

01:20:21of this and

01:20:21conclude our

01:20:22review of

01:20:23Yahshua, Isaiah

01:20:2417, I'm going

01:20:25to turn to

01:20:26the 56th and

01:20:27the 57th

01:20:28chapters of

01:20:29Isaiah, as I

01:20:29had promised,

01:20:30so that I can

01:20:31assure you that

01:20:32Yahweh is

01:20:33speaking of

01:20:34harvesting souls

01:20:35and only using

01:20:36grain and

01:20:37olives as

01:20:38metaphors,

01:20:40just like the

01:20:41Adamah

01:20:42Parah is

01:20:43not a

01:20:45heifer.

01:20:47But for

01:20:48now, let's

01:20:49stay focused on

01:20:50what is among

01:20:51the most

01:20:52revealing prophetic

01:20:53portrayals of

01:20:53our day.

01:20:54This is, I

01:20:55think, foundational

01:20:56to where we

01:20:57are and what

01:20:58lies before

01:20:59us.

01:21:00I look at

01:21:01this as the

01:21:02pivot point,

01:21:04the fulcrum

01:21:05of where we

01:21:07go from here

01:21:08to there.

01:21:08It is so

01:21:10essential that

01:21:11we understand

01:21:13Yahshua 17

01:21:14because it's

01:21:15the place, it

01:21:16is all laid

01:21:17out for us

01:21:18and the order

01:21:18of events is

01:21:19presented.

01:21:21So Yahshua's

01:21:22insights are

01:21:23bringing us to

01:21:24a place that

01:21:25few could have

01:21:25imagined, even

01:21:27though his

01:21:28treatise on

01:21:29tomorrow has

01:21:31been available,

01:21:32albeit largely

01:21:33unnoticed for

01:21:3627 centuries.

01:21:38So we'll

01:21:39return to

01:21:39this place

01:21:40when we

01:21:41come back

01:21:42to this

01:21:43library studio

01:21:45tomorrow and

01:21:46consider

01:21:47everything that

01:21:48we can glean

01:21:50from this

01:21:51marvelous and

01:21:52exciting time.

01:21:53I thank you

01:21:54for listening.

01:22:10and I'll see you

01:22:12next time.

01:22:13I'll see you

01:22:13next time.

01:22:14I'll see you

01:22:15next time.

Numbers Five~Who Is Purged and Who Returns Ash or Dust Explained ~ Returning to the Garden Ten

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